Sylvia Dubois

Sylvia Dubois

Sylvia Dubois poses with her daughter Elizabeth Alexander, circa 1883
Born 1788-1789
Sourland Mountain, New Jersey
Died 1889 (aged 100 or 101)
Sourland Mountain, New Jersey
Occupation Tavern owner, ferrywoman, field worker, domestic
Known for Gaining freedom by beating up slave mistress
Notable work Silvia Dubois: A Biografy of the Slav who Whipt Her Mistres and Gand Her Fredom by Dr. C.W. Larison
Children Moses, Judith, Charlotte, Dorcas, Elizabeth, Rachel[1]

Sylvia Dubois (c. 1788/89 – 1889), also spelled as Silvia Dubois, was an African American woman born into slavery who became free after striking her slave mistress. After gaining her freedom, Dubois moved to New Jersey where she lived with her children until her death. A physician by the name of C.W. Larison decided to document the life of Dubois and her journey to freedom in the book Silvia Dubois (Now 116 Yers Old) A Biografy of the Slav who Whipt Her Mistres and Gand Her Fredom.

Early life as an enslaved woman

Dubois was born in Sourland Mountain, New Jersey, although the exact year is contested.[1] Dubois herself said she was born March 5, 1768.[1] However, historian Jared C Lobdell dates the year of her birth to be 1788 or 1789.[1] Her parents were Cuffy Baird, a veteran of the Revolutionary War, and Dorcas Compton.[2] Her father, Baird, had a different owner than Dubois and her mother.[2]

Dorcas Compton was severely abused at the hands of her master. Three days after giving birth, she was forced to go back to work, and her master whipped her with an ox-gad after she failed to do her job correctly. Compton fell ill with puerperal fever because of this incident, but eventually recovered.[3] Compton mortgaged herself against a loan several times in various attempts to buy her freedom, but could not make her payments and consequently became enslaved again. In one such attempt, Compton became enslaved to her creditor and was separated from Dubois.[4]

As a child, Dubois lived in Flagtown, and at 14 years old she moved to a town called Great Bend on the Susquehanna River in Pennsylvania to work on the tavern of her master, Dominicus "Minna" Dubois.[2][4] While in bondage, Dubois often did tasks that were considered "men's work" such as working the field and ferrying boats at a tavern on the Susquehanna.[3][4] In her biography, Dubois recounts how she frequently cheated the other ferrymen out of customers and money.[4]

Larison portrays Dubois as 5 feet 10 inches, 200 pounds, and "well-proportioned."[5] Moreover, he describes Dubois as industrious, "capable of great endurance," and strong.[5] According to Larison, Dubois enjoyed making children afraid of her by telling them that she would kidnap children and swallow them alive.[5] Dubois also drank heavily, danced, and fought with both men and women.[2]

While Dubois described her master Minna as agreeable towards her, her mistress was abusive and domineering.[4] Dubois described her as "the very devil himself."[4] In one instance, her mistress whipped her so badly that she gave Dubois scars that she would have for the rest of her life.[4] In another, Dubois claims that the mistress cracked her skull with a shovel.[3]

Freedom

In 1808, when Minna was out on grand-jury duty in Wilkes-Barre, the mistress had Dubois scrub the bar-room because company was over.[6] Dubois did not do the scrubbing to her liking, and the mistress hit her. In retaliation, Dubois hit the mistress so hard that she fell down and landed against the door.[5] Dubois thought that she had killed her at first.[5] The other people in the bar-room attempted to intervene, but Dubois threatened them with physical violence, and no one approached her.[5]

Dubois fled to Chenang Point in New York, but her master Minna sent for her.[5] She went back to Great Bend, and Minna told her that if she took her child to New Jersey, he would write her a pass and officially give Dubois her freedom.[5] Consequently, Dubois took her baby and went to Flagtown, New Jersey to find her mother. There, she discovered that her mother had moved to New Brunswick, so she tracked her down and remained there for years.[5]

In 1812, Dubois’ grandfather bought Cedar Summit on Sourland Mountain where he opened Put’s Tavern, an establishment known for being rowdy.[3] Dubois set up her homestead near the tavern and took care of her grandfather, inheriting the tavern after he died.[6]

In the 1830s, Dubois and her two youngest daughters, Elizabeth Alexander and Charlotte Moore went to court multiple times for disturbance of the peace, assault, and operation of an unlicensed house.[6] Around the year 1840, Dubois' tavern and home burned down, and she lost her property for failing to pay taxes.[6]

Later years and death

Dubois' second home burned down in between this time and 1883, and she spent the rest of her life living in relative destitution at Sourland Mountain.[2] Dubois died six years after Larison interviewed her at the age of either 100 or 101.[1] Her body rests in Stoutsburg Cemetery in Sourland Mountain, New Jersey.[7]

Silvia Dubois: A Biografy of the Slav who Whipt Her Mistres and Gand Her Fredom

Sample text of C.W. Larison's orthography in Silvia Dubois : a biografy of the slav who whipt her mistres and gand her fredom

C.W. Larison, the writer of Sylvia Dubois' biography Silvia Dubois (Now 116 Yers Old) A Biografy of the Slav who Whipt Her Mistres and Gand Her Fredom, was a physician and former educator interested in documenting local history.[4] He first met with Dubois at Cedar Summit in January 1883 to interview her.[6] He met her a total of three times before releasing her biography.[6]

Larison wrote the book in a phonetic orthography of his own creation.[8] Historian Jared C. Lobdell edited, translated the phonetic spelling, and wrote an introduction for a new publication of Dubois’ biography by Larison.[1]

The authenticity of Dubois' stories as told to Larison are debated. Lobdell cautions that Dubois' story bridges the line between history and folklore, but that it has value as an account of "social history."[1] He directly challenges Dubois' assertion that she was 116 at the time of her interviews by finding historical evidence to the contrary.[1] However, English professor DoVeanna S. Fulton criticizes Lobdell's labeling of the story as folklore because it gives history with documentation privilege over oral history.[9]

References

  1. 1 2 3 4 5 6 7 8 Lobdell, Jared (1988). "Introduction". Sylvia Dubois: A Biografy of The Slav Who Whipt Her Mistres And Gand Her Fredom (First ed.). New York: Oxford University Press. ISBN 0195052390.
  2. 1 2 3 4 5 Berthold, Michael C. "Silvia Dubois". OAASC Home. Oxford African American Studies Center. Retrieved April 11, 2016.
  3. 1 2 3 4 "Slavery". OAASC. Oxford African American Studies Center. Retrieved April 11, 2016.
  4. 1 2 3 4 5 6 7 8 Loewenberg, Bert James; Bergin, Ruth (1976). "'To Knit Together the Broken Ties of Kinship: Silvia Dubois.'". Black Women in Nineteenth-century American Life: Their Words, Their Thoughts, Their Feelings. University Park: Pennsylvania State Press. pp. 37–47. ISBN 978-0271012070.
  5. 1 2 3 4 5 6 7 8 9 Larison, C.W. (1988). Lobdell, Jared C., ed. Silvia Dubois : a biografy of the slav who whipt her mistres and gand her fredom. New York: Oxford University Press. ISBN 0195052390.
  6. 1 2 3 4 5 6 Fulton Minor, DoVeanna S; Pitts, Reginald H (201o). Speaking Lives, Authoring Texts. Albany: State University of New York Press. pp. 131–193. ISBN 1438429649.
  7. ↑ "Silvia Dubois, 116 years old". Stories of Stoutsburg. Stoutsburg Cemetery. Retrieved April 11, 2016.
  8. ↑ Berthold, Michael (1995). "'The Peals of Her Terrific Language': The Control of Representation in Silvia Dubois, a Biografy of the Slav Who Whipt Her Mistres and Gand Her Fredom". Society for the Study of the Multi-Ethnic Literature of the United States (MELUS). 20 (2): 3–14. doi:10.2307/467619.
  9. ↑ Fulton, DoVeanna (2006). "Tale-Bearing and Dressing Out: Black Women's Speech Acts That Expose Torture and Abuse by Slave Mistresses in Our Nig, Sylvia Dubois, and The Story of Mattie J. Jackson". Speaking Power: Black Feminist Orality in Women's Narratives of Slavery. Albany: State University of New York Press. pp. 41–59. ISBN 0791466388.

Cited works

This article is issued from Wikipedia - version of the 11/19/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.