Christianity in Nepal

The first record of a visit of a Christian missionary in Nepal dates back to 1628, when King Lakshminarasimha Malla received Portuguese Jesuit Father Juan Cabral graciously in the spring that year. He was awarded with a Tamra Patra, a copper plate, allowing him to preach Christianity. Protestant Christians initially came to Nepal primarily through the Nepalese who were living outside of Nepal during and prior to the Rana Regime. After the collapse of Ranas rule in Nepal in 1950, Nepali Christians living in India came in, along with some western missionaries. United Mission to Nepal, International Nepal Fellowship and others are a few earliest western mission agencies that came in and brought Christianity. According to the CIA World Factbook, Christian followers in Nepal accounts for about 1.4 % of the population.[1]

History

The first record of a visit of a Christian missionary in Nepal dates back to 1628, when King Lakshminarasimha Malla received Portuguese Jesuit Father Juan Cabral graciously in the spring that year. He was awarded with a Tamra Patra, a copper plate, allowing him to preach Christianity. In the year 1661, Albert d'Orville, a Belgian, and Johann Grueber, an Austrian visited Nepal as missionaries but did not stay long. On 14 March 1703, six Capuchin Fathers traveled from Rome to Nepal. Only two arrived in Kathmandu on 21 February 1707 and settled in Kathmandu in the middle of 1715's winter. Over the next 54 years, they lived amongst the people of Bhaktapur and Patan in the Kathmandu valley. On 24 March 1760, Father Tranquillius made a small new church situated in Wotu Tole in Kathmandu under the title, The Assumption of Our Lady. After Prithvi Narayan Shah's conquest in 1769, the Capuchin fathers and 57 newly converted Newar Christians were exiled to Bettiah, India. Then till 1950, missionaries were disallowed in Nepal.

Scottish missionaries in Serampore and Darjeeling worked on Bible translations into Nepali, which were completed by Ganga Prasad Pradhan in 1932. Missionaries began to enter Nepal in the early 1950s, but engaged in development work, education and social service such as health care. Nepal was an officially Hindu state, and while conversion was never banned, proselytizing with the aim of converting was illegal and the Christian organizations who entered Nepal, including the Catholic church and the ecumenical United Mission to Nepal, followed a philosophy of witnessing by example rather than evangelizing. Some of the schools and hospitals founded by these groups, such as St. Xavier's school, Patan Hospital and Tansen Hospital, became highly regarded for their quality.[2] Missionary activities with the intent to convert Nepalis to Christianity increased with the advent of democracy and, in particular, after Nepal was named a secular state in 2008. Christmas is now an official government holiday and the "door is widely open for evangelism."[3]

By 2011, the small but growing community of Christians had emerged from decades of persecution during which the Church grew steadily almost entirely through the agency of native evangelism.[4] The 2011 census found Christians at 1.4 percent of Nepal's population.[5]

State of the Church in Nepal

Until 1990, most of the church groups in Nepal were united with few exceptions like Assembly of God and Church of Christ. But the democratic changes of 1990 brought relative freedom to practice one's faith. This freedom contributed towards a proliferation of various denominations and groups. Missionaries began to enter the open doors in the decades since 1990.

See also

Further reading

References

  1. ↑ cbs.gov.np (2011). "Final result of population and housing census 2011". Summary (Nepali).
  2. ↑ "Archived copy". Archived from the original on 5 February 2013. Retrieved 2012-12-16.
  3. ↑ http://www.ncfnepal.org/about/achievements.htm
  4. ↑ Thomas Hale, Don't Let the Goats Eat the Loquat Trees
  5. ↑ https://www.cia.gov/library/publications/the-world-factbook/geos/np.html

External links

This article is issued from Wikipedia - version of the 11/27/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.