Old Apostolic Church

Old Apostolic Church Swellendam

The Old Apostolic Church is a Christian faith community with roots in the Catholic Apostolic Church and the New Apostolic Church.[1] The Old Apostolic Church is part of a branch of Christianity called Irvingism, and is separate from Protestantism. The church could be viewed as a form of Christian mysticism.

The Old Apostolic Church teaches and practices the allegorical or spiritual teachings of Biblical scripture as it pertains to the heart, mind, and soul of humanity. The church holds belief and understanding that the Kingdom of God is accessible today, being symbolic of joy, peace and righteousness within the Holy Spirit.

The Old Apostolic Church encourages what they consider to be the biblical gift of prophecy, referring to visions, dreams and verbal prophecy which they see referred to throughout the scriptures.

The Old Apostolic Church says its highest charge is the responsibility of sharing God's compassion, love, and grace with all mankind.

History

The Old Apostolic Church's roots are found in the Catholic Apostolic Church, that was established in 1832 as an outflow of the Albury Movement.[2]

Scheme of several Apostolic churches inside and outside the Netherlands from 1830 until 2005. Click on the image to enlarge.

Founding of the Apostolic Church

After the death of three Catholic Apostolic apostles in 1855, the apostolate declared that there was no reason to call new apostles. Two callings of substitutes ("Jesus calleth thee Apostolic Messenger. He would use thee Coadjutor for him whom He hath gathered to Himself.") were explained by the apostolate in 1860 as Coadjutors to the remaining apostles. After this event, another apostle was called in Germany in 1862 by the prophet Heinrich Geyer. The Apostles did not agree with this calling, and therefore the larger part of the Hamburg congregation who followed their Bishop F.W. Schwartz in this schism were excommunicated.[3] Out of this sprang the Allgemeine Christliche Apostolische Mission (ACAM) in 1863 and the Dutch branch of the Restored Apostolic Mission Church (at first known as Apostolische Zending, since 1893 officially registered as Hersteld Apostolische Zendingkerk (HAZK).

Establishment in Africa

In 1889 Evangelist Carl George Klibbe arrived in South Africa to begin mission work for the Apostolic Church. He was ordained Apostle in 1893 by Apostle H.F. Niemeyer of Australia with the mission from the Apostolate to establish an African branch of the church. At that time the office of Chief Apostle was not yet established and each Apostle functioned independently from one other.[4]

The church was officially registered on 7 December 1910 in terms of the Companies Act of the Transvaal (1909) as The New Apostolic Church (Africa), with Carl George Klibbe as Apostle and Leader, with ultimate authority over the church. The Chief Apostle of the New Apostolic Church was not recognized as having any authority over the African branch. Only close association with the German church was recognized without interference.[5]

The head office of the church was moved in 1910 from the farm iMvani in the Eastern Cape to Regents Park, Johannesburg.

Schism

In 1895, both of the longest serving apostles, F. W. Schwartz and F. W. Menkhoff, died. A day after Schwartz' death, Fritz Krebs declared himself as the chief apostle and Unity Father. Following his attempted takeover of the Dutch Church, Restored Apostolic Mission Church, the Dutch church declared independence from the German branch in 1897. This was followed by a breakaway by some German congregations under Elder Julius Fischer who formed the Apostelampt Juda.

In 1905, Krebs died and was succeeded by Herman Niehaus, whom he appointed. Niehaus immediately started to rid the German church of all opposing apostles and started to sideline the foreign apostles.

Due to the personality cult of Chief Apostle Hermann Niehaus, Apostle Niemeyer separated himself from the German branch of the church and founded The Apostolic Church of Queensland in 1912.

The South African branch also severed all contact with the German branch and was founded on the same principles as its counterpart the Apostolic Church of Queensland by Apostle Klibbe [6] The Old Apostolic Church gave the following reasons for separation from the New Apostolic Church:

Niehaus tried to remove Klibbe from office and a counter-Apostle, Wilhelm Schlaphoff was appointed. In 1913 Niehaus informed Klibbe that he was excommunicated from the New Apostolic Church, although the South African branch was independent[7] and reaffirmed that independence with a change in the Acts of Association of the church in 1915.[8] For some time, there were two conflicting organisations in South Africa using the name New Apostolic Church; the registered church under the leadership of Klibbe (The New Apostolic Church) and a breakaway group under the counter-Apostle Schlaphoff (New Apostolic Church).[9]

Finally, in 1926, an agreement and settlement were reached between the two churches. The church that was established in 1892 and formally registered in 1910 [10] would change its name to The Old Apostolic Church, so that Schlaphoff could register the New Apostolic Church(Africa).[11][12] The name "Old Apostolic Church" was chosen due to Klibbe's dedication to the original doctrine[13]

Under Apostle Klibbe

In July 1926, Apostle Klibbe appointed a five-member committee to take charge of the affairs of the Church. These members were:

The committee was assisted by Sister M Storbeck as Secretary. Priest and Sister Storbeck also took care of Apostle Klibbe during the last years of his life.

The name of the Church was officially changed to "The Old Apostolic Church of Africa" on 1 June 1927 as was stipulated by the Supreme Court Settlement of December 1926.

On January 1928, Apostle Klibbe appointed the Chairman of the Council of the OAC, CP Michael as Organiser, making Michael the second highest authority in the Church. Michael also was the only person in the Church to have held that office. On 29 February 1928, Apostle Klibbe and Organiser Michael signed the new Constitution and By-Laws of the Old Apostolic Church of Africa as being true and correct.

On 22 May 1928, CFW Ninow and W Campbell was ordained as Apostles to assist Apostle Klibbe.

In January 1931, EFW Ninow was ordained as Apostle and he took over the management of the Church from Apostle Klibbe, who died on 22 May 1931.

OAC after Apostle Klibbe

At the time of Klibbe's death on 22 May 1931, the Old Apostolic Church had more than 1 million adherents. Apostles Ernest Fredrick Willhelm Ninow, Carl Fredrick Willhelm Ninow and William Campbell were appointed by Klibbe as his successors before he died, with EFW Ninow as the Chairman and Leader of the church.[14][15]

Chairmen (Leading Apostle) of the Old Apostolic Church of Africa

The Leading Apostle and Chairman of the OAC were the Administrative Head of the Church until the position was abolished in 1984.

Apostolate

After the retirement of Apostle H. H. Ninow in 1984, the position of Leader of the Old Apostolic Church (Primus inter pares)was abolished and replaced with the Apostolate. Out of the Apostolate, a Chairman was elected as well as a Secretary who was responsible for the day-to-day management of the affairs of the Apostolate. The Chairman and Secretary were equal to the other Apostles and had no overriding authority.

Conference of Apostles

As part of a move to establish the Old Apostolic Church as an international church, the "from Africa" part was dropped from the name and each country added the name of the country in brackets. For instance, the church in South Africa became known as The Old Apostolic Church (South Africa).

The Conference of Apostles (CoA) was formed as an international ruling body of the church, and each country could have its own Apostolate, who in turn would be responsible for regional affairs.

The office of Helper-Apostle was abolished and all serving Helper-Apostles was during the latter part of 1995, and early part of 1996 ordained as Apostles.

The CoA elected from out of their midst an Apostle as Chairman with a term of two years, and he could not serve more than two consecutive terms. A Secretary was also appointed to be responsible for the day-to-day management of the affairs of the CoA.

Establishment of the OAC in Europe, Australasia, North America and the Middle East

On 17 August 1997, the first church service was conducted in London. Elder Redman from Cape Town was on a visit to his family when members requested that he conduct a service. This was followed on 2 November 1997 when Apostle GF Campbell held a service where Priest Booyens was ordained as the first priest for the British Isles.

On 25 December 1997, Apostle GJJ Boshoff ordained CWP Human as the first priest for Australia. On 1 January 1998, Human and his family arrived in Brisbane to re-establish the church in Australia.

On 1 August 1999, the first service was held in New Zeeland by Priest Sammons.

On 4 June 2000, Brothers Sampson and Ponelis was ordained in Chicago, Illinois as the Priests for Chicago and Minneapolis respectively.

In July to August 2000, the British Isles was visited by Apostles DB Nieuwenhuizen and MM Massinga where Priest Booysen was ordained as Elder and Brothers Burger and Tocknell as Priests.

On 12 November 2000, Priest Ronald Looij was ordained in Potchefstroom as Elder for the Netherlands and Belgium.

In mid-2006 four Apostles (Ingolf Schultz, Jorg Stohwasser, Uwe Jacob and Hans-Georg Richter) and their followers from the German church Apostelamt Jesu Christi joined the Old Apostolic Church. In the beginning of 2007, this German branch of the OAC was registered as Altapostolische Kirch e.v. (Deutschland).[16]

For some years, a relationship was maintained with the German Apostelamt Jesu Christi (AJC), a church with similar views. This relationship was broken when four AJC Apostles and several congregations formed the German branch of the Old Apostolic Church in 2006.

At present, the Old Apostolic Church is estimated to have around 2 million members in Africa. Congregations can be found in South Africa, Swaziland, Namibia, Zimbabwe, Mozambique, Botswana, Zambia, Malawi, USA, Canada, British Isles, Netherlands, Belgium, Australia, New Zealand and the United Arab Emirates. The Old Apostolic Church is independent from the New Apostolic Church and the United Apostolic Church,[17] and is not part of the South African Council of Churches or the World Council of Churches, and refuse to become members of these organisations.

Schisms from the OAC

The following groups broke away from the Old Apostolic Church:

Organization

Conference of Apostles

The leadership of the Old Apostolic Church is a body known as the Conference of Apostles. This body is responsible for all temporal and spiritual matters relating to the church. The conference of Apostles consists of all active and retired Apostles of the church. No single Apostle has a leadership role over other Apostles and the office of Chief Apostle or any other equivalent as is found in the New Apostolic Church or the Twelve Apostles' Church in Christ, is not recognized by the church. A Chairman is elected for a period of two years and does not have a vote, except in the case of a tie.

Forum of Apostles

The OAC is divided into districts for administrative purposes. There are currently nine districts, (Western Cape, Eastern Cape, Kwazulu-Natal, Free State/Northern Cape, Gauteng, Northern Districts, Botswana/Zimbabwe, Mozambique and the European Union. Each district is under the control of the Forum of Apostles, which consists of the Apostles working out of that District Office.

The District Office is under the administrative leadership of the Head of Administration, who is an Apostle appointed to this position by the Forum of Apostles for the District. The Head of Administration is not the regional leader and must report on all matters concerning this position to the Forum of Apostles. The Head of Administration is assisted by the District Secretary, who is usually a Fourfold Officer (Overseer, Prophet, or Evangelist). The District Office also has welfare officers who are registered with the Department of Social Development and staff to administer the church's funeral fund.

Apostle

Each Apostle is responsible for a specific area known as an Apostleship. An Apostleship consists of several Overseerships. An Apostle is chosen via Prophetic Gifts by the relevant Forum of Apostles and serve at the pleasure of the Forum of Apostles. The Forum may retire or remove an Apostle from Office without interference from the Conference of Apostles.

The Apostle has the authority to appoint Fourfold Officers (with the agreement of the Forum of Apostles), Elders, Priests, and Underdeacons and will salve them with oil into the office. The Apostle also has the right. without explanation to remove or retire any person in his responsible area from office.

The Apostle is the only office who may conduct a sealing.

Fourfold officers

The offices of Overseer(Shepherd and Teacher), Evangelist and Prophet are collectively known as the Fourfold Office and is equal in status and rank. An Overseership is led by a troika of an Overseer, Evangelist, and Prophet. An Overseership is divided into several Elderships.

Elders

An Eldership, under the leadership of an Elder, consists of one or several congregations, made of several Priests and Underdeacons. The Elder is tasked to administer the "annointed handling", which entails the act of salving the sick with oil and to pray for the sick. The Congregational Elder serves as the Shepherd and Teacher to the Priests.

Some Elders may be given specific responsibilities such as Youth, Senior Citizens, Prophetic, Evangelistic or Hospital Chaplaincy.

Under Deacons

Before 2015, the Underdeacon was known as unannointed office as Underdeacons were not anointed into office but received the office only through the laying on of hands from an Apostle. In the early part of 2015, all Underdeacons were anointed into office and sit with the Priests during services.

The Underdeacon is an assistant to the Priest and will be responsible for organizing the weekly activities of active members, freeing the Priests to take care of members that need assistance. The Underdeacon is also responsible for taking care of new and prospective members of the church.

Other offices

Brothers and Sisters may be appointed by their respective Overseers to special tasks. These tasks include Doorkeeper, Choir Master, Treasurer, Auditor and Sunday School Teacher.

Views

Doctrine

Apostle Klibbe was born on the 24th December 1852 and was a Preacher in the Lutheran Church when he had contact with the Apostolic Doctrine in a town named Schladen, in Germany where he met Heinrich Niemeyer for the first time It was years later in 1886, after he moved to Hattonvale in Queensland, Australia that he and his family were convinced of this doctrine and sealed by the same person Apostle HF Niemeyer.

He was resolute in his calling and teaching based on the Scriptures which ultimately brought him in conflict with the concept of the office and views of the Chief Apostle in the church. In the statement History of the Apostle Calling by Apostle C.G.Klibbe dated 10/12/1926 [23] that was submitted during the court proceedings he stated that before 1892 the self-created office of Head Apostle or Apostle Eldest was unknown to the church for according to the bible Christ alone is Head Apostle. He must also have been fully aware of the previous error from 1902 that surfaced in the church whereby some professed that the Apostles are the returned Christ.

In 1902 an Elder of the Apostolic Mission Church (later known as the New Apostolic Church, Julius Fischer came into conflict with the Chief Apostle Friedrich Krebs on matters of doctrine. According to Fischer, Jesus Christ has already returned in the re-established Apostle office and there was no future second coming. Krebs removed Fischer from office. Fischer and his followers formed the Apostelamt Juda. In 1947 the church regrouped under the leadership of Albert Trubach as Apostleamt Jesu Christi[24]

Apostle Niemeyer who sent send him to South Africa to establish the church, testifies of Apostle Klibbe’s dedication and commitment in his letter he wrote to Apostle Menkhoff in Germany dated 21st October 1889. Senior members who knew him, referred to him as father Klibbe, recall him as a determined person who held clearly defined views that are reflected in the Rules for Apostolics that he authorised for use in the church. Copyright 16th October 1913

Religious Teaching

The published Rules for Apostolics by Apostle Klibbe extracts:

God have re-establish the Apostle office during these latter days to be the ambassador of our Lord Jesus Christ through whom God appoints Offices, spent Gifts, Seals, and forgive Sins. Through the sealing God gives you the Holy Ghost to become likened His image and permits that you to be prepared for the second coming of Christ. We believe in his second coming because the Signs of the times are fulfilling themselves, and before God a thousand years are as one day, according to the Holy Scriptures. At His second coming our Lord Jesus Christ will fetch His bride to the wedding in Heaven.

About Creation

I believe in God the Father Almighty, Creator of Heaven and Earth

About the Redemption

I believe in Jesus Christ, the only Son of God, born (begotten) Son, our Lord, that He was conceived by the Holy Ghost, Born of the Virgin Mary, that He suffered under Pontius Pilate, was crucified, dead and buried, that He went down to Hell, and also did rise again the third day from the dead, and that He ascended into Heaven, and sitteth on the right hand of God the Father Almighty, and from thence He will come again to judge the quick and the dead.

What does that mean? I believe Jesus Christ is the true God, born from the Father from everlasting, and born a true man, out of the Virgin Mary. He is my Lord, who redeemed me, a forlorn one, not with gold and silver, but by His Holy and precious Blood, and through his innocent sufferings and dying, so that I may be His own, and serve him in His Kingdom, in everlasting righteousness and justification, in purity and everlasting life, the same as He arose from the dead, and liveth and reigneth from everlasting to everlasting. This is certainly the truth.

About Sanctification

I believe in the Holy Ghost, one Holy Christian Church, the Communion of Saints, forgiveness of Sins, resurrection of the Body, and an everlasting life - Amen

His successors the Apostles EFW Ninow, CFW Ninow and W Campbell preached the same doctrine and principles of faith throughout their time of service in the church.

Politics

The Old Apostolic Church is a free church. It is intrinsically separated from government (as opposed to a theocracy, or an "established" or state church). The Old Apostolic Church does not define government policy, nor have governments define church policy or theology, nor seek or receive government endorsement or funding for its general mission.

Members of the Old Apostolic Church are not allowed to become registered members of any political parties, stand for election, or openly declare their political views. The OAC do not support any political parties. Members are however allowed to vote according to their conscience.[25]

Officers are strictly forbidden to endorse any political party and may be removed from office if they do endorse any party.[26]

Members must obey all laws of the countries in which they reside, even if the member consider the laws as unjust.[27]

The leadership of the Old Apostolic Church did make some submissions to the Truth and Reconciliation Commission (South Africa), and was the only Apostolic (Irvingist) Church to do so. The church policy stipulates that all assistance will be given to government as required by law.[25]

The Old Apostolic Church's view on non-participation in politics has led to three schisms. In 1972 several coloured members formed the Reformed Old Apostolic Church, and in 1968 several black members formed the Twelve Apostles Church of Africa. In 1990, VN Vika formed the Foundation of Apostles and Prophets Church after he was expelled for openly endorsing the African National Congress, and inviting them to hold meetings within church property.

The Old Apostolic Church has assisted the Independent Electoral Commission on the IEC's request to have elections held on church property, only because the IEC is a State Agency and not a political entity.

Bible

The Old Apostolic Church recognises and uses the Authorised King James Version. All Bibles used must be comparable to the Authorised King James Version.[25] The Afrikaanse Ou Vertaling (Hersiene Uitgawe) is used in Afrikaans speaking congregations. In Germany the 1912 Luther Bible is used.[28]

Before the introduction of the first Bible in Afrikaans in 1933, the Dutch Bible was used mostly among Afrikaans-speaking members.

The Old Apostolic Church Confession of Faith extracts; We believe in the Holy Scriptures, the Old and the New Testament, and in the fulfillment of the promises contained therein[29]

Bibles in Use


The following Bible translations are officially sanctioned by the Conference of Apostles for use in the church:

All other Bible translations in other languages may be used, with the permission of the local Forum of Apostles if it compares with the Authorised King James Version.[30]

Sacraments

The OAC believes that there are three sacraments;

The OAC also believes that these sacraments can be given to the departed. This is performed by an Apostle by giving the sacraments to two substitutes (normally a Fourfold Officer and his wife). According to OAC belief, the dead do not enter the body of the substitute as there could only be one soul (the mind of the person) and one spirit (Holy Spirit) be present within a body.

Holy Communion

The Holy Communion is the second of the three sacraments in the doctrine of the Old Apostolic Church. Although Holy Communion is a ritual practiced as in most Christian Church, the Old Apostolic Church encourages the understanding that the Holy Communion served in Church serves a symbol and reminder of the True Communion and Spiritual bread which is to actively serve God by serving souls through the Body Of Christ. [Matthew 25, John 4:34, John 6:39]

The sacrament of Holy Communion is given on each first Sunday of a month, or during Sealing Services. Holy Communion is also given to newly wed couples during the marriage ceremony as well as to persons receiving prayer for health.

In the case of children who is too small to partake of the sacrament, the mother stands in as a substitute. When it is not possible to give Communion to a person who is sick or hospitalized a substitute will also be used.

The wafer is dipped in grape juice with an implement and given to the congregant who hold their left hand over the right, as a symbol of the weak upheld by the right hand of God, Jesus Christ, and acknowledged with an amen after the Priest says "Take, eat and drink in remembrance of the Body and Blood of Jesus Christ." Holy Communion is also given to the substitute during the baptism and sealing for the dead. Priests, Elders, Fourfold Officers and Apostles may serve this sacrament. All members are welcome to take part in it. Since 1993, wine was replaced with grape juice for practical reasons. The use of wine had the unintentional effect of excluding recovering alcoholics from the sacrament.

Holy Baptism

The holy baptism is when the priest welcomes in new members by anointing them with holy water and spiritual oil. This process sees the new member become part of the congregation and is now allowed to part-take in the holy communion.

Holy Sealing

The Holy Sealing the third Holy Sacrament in the Old Apostolic Church. The Old Apostolic Church maintains the third sacrament as an integral process through which the Holy Spirit is received. It should be noted that as with all aspects of the Old Apostolic Church, the symbolic laying on of the hands of the Apostle is representative of the true laying on of the hands which has already occurred in the heart and mind of the member through the active compassion, love and sacrifice of the body of Christ, referring to members in particular. The Holy Sealing is referred to in Corinthians 1:22 "Who hath also sealed us, and given the earnest of the Spirit in our hearts.", Ephesians 4:30 "And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.", Ephesians 1:13 " In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,".

Church Activities

The Apostolic Way of Life means that the member's daily life is conducted in accordance with Church teaching, and there are formal activities for every day of the week. Participation in these activities and adherence to the Household Rules is considered to be the practical manifestation of the Holy Communion partaken of. Members are expected to begin the day with a family prayer led by the head of the household, or Housepriest as he is referred to. Prayer in the Old Apostolic Church follows a three-part sequence, beginning with "In the name of God, the Father, God, the Son, and God, the Holy Ghost, Amen",at which those present will echo the "Amen" The body of the prayer, although not formally required by the chuch, will normally follow the sequence of giving thanks for received blessings, requesting future guidance,blessings and protection, and begging forgiveness of sins, although all of the aforegoing will be in the prayerleader's own words.The body of the prayer will be concluded with words amounting to " in the name of our Lord Jesus Christ, Amen.", at which the "Amen" will again be echoed by those present. The prayer will be concluded by the Blessing "Let now the Love of God, the Father, the Grace and Mercy of God the Son, and the Fellowship and Protection of the Holy Gost be with us all henceforth and forever, Amen" or variations of this, with the "Amen" again being echoed by those present. This will be repeated by the family or individual before retiring to bed at night, and Apostolics are expected to give thanks before meals, although there is no formalized way of giving thanks.Only anointed officers of the church raise their hands during the benediction. During church services or meetings the benediction will only be spoken at the end of the meeting, followed by the communal singing of the Gloria Patri instead of saying Amen.

Special Services are held for Easter and Christmas, and annually each Apostle conducts a number of Sealing Services during which newly Baptized members are Sealed, and new officers anointed. During the 1st Sunday of December every year a special service is held for the Blessing of the Harvest, referring to the harvest of souls added to the church during the year.

Members are encouraged to practice Tithing, but unlike many other churches no collections are done during services. Each church hall has an "offer box" which is locked with slots in the lid into which members may deposit their tithes. After each service elected members such as the Community Chairman, Treasurer and two Auditors will unlock the box, record the amounts offered and the treasurer will deposit the funds into the church's bank account. Monthly financial meetings are held during which the financial statements are offered for inspection and acceptance by members. Each Overseership also has a Fund into which the proceeds of Fundraising activities are deposited, this fund also being subject to audit and scrutiny by memebers. Such Overseership Funds are used to pay for hiring of buses for excursions, welfare and so forth.

Of all the office bearers in the church none receive financial reward except for the Apostles, whose schedules and responsibilities preclude them from pursuing paid work. The administrative staff of the church is employed by the church and receive salaries for their work, although many of them are also office bearers who in addition to their jobs also function as anointed officers or fulfill duties in their own congregations for which they receive no financial reward. The church also employs its own architects and builders which design and construct the buildings used by the church.

In popular culture

References

  1. ↑ History of the New Apostolic Church
  2. ↑ Flegg, CG, Gathered under Apostles. 1992. Clarendon Press.
  3. ↑ Newman-Norton, S. The Time of Silence
  4. 1 2 Church History of the Old Apostolic Church for Sunday School
  5. ↑ Articles of Association of the New Apostolic Church (Africa) 1910, but this relationship was formerly ended in 1915.
  6. ↑ Rules for Apostolics Published in The Old Apostolic Church Copyright- 16 October, 1913
  7. ↑ Articles of Association of the New Apostolic Church (Africa). 1910
  8. ↑ Amendment of the Articles of Association of the New Apostolic Church (Africa). 1915.
  9. ↑ http://www.nac-sea.org.za/storage/History%20Part%201.pdf
  10. ↑ Articles of Association of the New Apostolic Church
  11. ↑ Kreunen v Klibbe and the New Apostolic Church, 432 of 1926 (SA)
  12. ↑ Duncan. B.R. Die Nuwe Apostoliese Kerk: Waarheid of dwaling. Christelike Opleiding en Kerkgroei. Kuilsrivier.
  13. ↑ http://www.nac-sea.org.za/history.html
  14. ↑ Old Apostolic Church: History of the Western Cape District
  15. ↑ Church History of the Old Apostolic Church for the Sunday School
  16. ↑ Leitender Apostel verlässt das AJC K.d.ö.R
  17. ↑ Old Apostolic Church
  18. ↑ History of the Apostle-Unity
  19. ↑ History of the Twelve Apostles Church in Christ.
  20. ↑ Martin, Harry. I Tell You The Truth
  21. ↑ Old Apostolic Church of South Africa v Non-White Old Apostolic Church of Africa 1975 (2) SA 684 (C) at 687 D-E. 4.
  22. ↑ http://inkonzoyesiseko.co.za/about/
  23. ↑ Orientation Copy The Supreme Court of South Africa Witwatersrand Local Division 16 December 1926
  24. ↑ Wikipedia Apostleampt Jesu Christi
  25. 1 2 3 Old Apostolic Church: Household Rules
  26. ↑ Household Rules: 9.7
  27. ↑ Old Apostolic Church: Confession of Faith
  28. ↑ Old Apostolic Church, Constitution.
  29. ↑ The Old Apostolic Church Confession of Faith
  30. ↑ Household Rules of the Old Apostolic Church: 9.9
  31. ↑ Roepman. Jan van Tonder. Human & Rousseau. ISBN 9780798155342

Sources

External links

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