Mary Norris Dickinson

Mary "Polly" (née Norris) Dickinson (July 17, 1740 in Philadelphia, Pennsylvania – July 23, 1803 in Wilmington, Delaware) was an early American land and estate owner and manager. She is known for her ownership of one of the largest libraries in the American colonies, her participation in political thought of the time, and her presence in or near events of the Constitutional Convention, including her marriage to Founding Father John Dickinson, one of the early drafters of the Constitution and one of its signers on behalf of the colony of Delaware. They bequeathed much of their combined library, then-named John and Mary's College, now Dickinson College the first college founded in the new US.

Early life and economic and political position

Mary "Polly" Norris was born on July 17, 1740 in Philadelphia, Pennsylvania, the daughter of Isaac and Sarah (née Logan) Norris. The Norris family were members of the Quaker Meeting, also known as the Religious Society of Friends.[1] Her extended family included members of the Logan and Norris families, who were either loyal to the British Crown but advocates for nonviolent protest of British policies; or advocates for American independence. One of her Logan cousins was the Quaker poet Hannah Griffitts (aka "Fidelia"), one of the advocates for nonviolent protest but not independence, who had lived with Norris at her family's home for a time as a child.

Norris was well-educated and owned one of the largest libraries in the colonies at the time, holding approximately 1,500 books, as well as personal and real property, including the estate of Fair Hill in the Philadelphia area. After her parents had died, when she was age 26, Norris ran the estate, either by herself or with her sister Sally, for a number of years. Measured by the time of her marriage at age 30, she also held personal property of between £50,000 and £80,000 (about $7.8 million to $12.4 million, adjusted for inflation to 2013).[2]

Norris was a participant in correspondence with Milcah Martha Moore, Hannah Griffitts, Samuel Fothergill, Patrick Henry, Susanna Wright,[3] Benjamin Franklin, and other politically and economically engaged men and women of the colonial era in Pennsylvania that was documented in Moore's book of that time.[4]

Marriage

On July 19, 1770, at the age of 30, Norris married John Dickinson. While both were raised as Quakers, they married in a civil ceremony, rather than in the Quaker Meeting, because of objections they had to certain of its tenets, including prohibitions on defending oneself if attacked.[1] This caused controversy in her extended family.[2][5] Although they had five children, only their daughters Sarah "Sally" Norris Dickinson and Maria Mary Dickinson survived to adulthood.[6]

John Dickinson was one of the Founding Fathers of the United States.[7] Although he declined to sign the Declaration of Independence, because he and those he represented in Pennsylvania believed it would lead to violence (they preferred civil disobedience and verbal protest) and the colonies were not ready to self-govern, he was named as the chair of the committee that drafted the Articles of Confederation, which he and others drafted around a concept of person rather than man as was used in the Declaration of Independence.[8] He later enlisted in the Pennsylvania Militia as a private and later was named a Brigadier General in the Continental Army, while Mary Norris continued to manage their property. Along with James Madison, he was also a principal writer of the first draft of the Constitution of the United States, converting it from the Articles of Confederation. Dickinson was then a delegate from Delaware and signed the Constitution as such.

The couple shared common social, political and economic ideals and often discussed these matters. In John Adams' frustration with Dickinson's refusal to sign the "rights of man" Declaration of Independence, Adams, who believed women should be subordinate,[9] is said to have noted after having dinner at the Dickinsons, "if I should have had such a wife . . . ., I should have shot myself."[10] While direct decision-making in political, economic and educational matters were not openly afforded women in fora such as the Constitutional Convention, in the Quaker Meeting women held position equal to men in keeping with the Quaker view that "in souls there is no sex" and in the colonial era in the Delaware Valley region, heavily populated with Quakers and others holding similar views, women held more influence than in other parts of the colonies, including voting rights (although these often included property ownership requirements, and the Coverture laws could sometimes prevent married women from meeting such requirements).[6][11] Women also often worked in the marketplace and were quite inventive, as the truth and the legend of Betsy Ross indicates, although for married women, the Coverture laws again sometimes meant their recognition and compensation in the marketplace varied.[12]

In the culture of the Delaware Valley, men took roles as nurturing fathers.[13] Late in his life, John Dickinson wrote much about the need for education of youth in civic matters and Quaker thought for the health and stability of the new nation.[6]

Fair Hill estate

Dickinson and her husband lived at Fair Hill while they were in Philadelphia despite his having previously built another house in Philadelphia. During the Revolutionary War, British maps identified the estate as belonging to "the patriot Dickinson," and it was later was burned to the ground in the Battle of Germantown by the British Army. The library survived due in part to its thick walls and its separation from the main house.[14]

The ownership of Fair Hill after her marriage has been a confused issue in historical records, with a member of the Logan family saying in a diary written years later that the property was transferred to a paternal male cousin, Joseph Parker Norris, at the time of the Norris-Dickinson marriage while other records show that after the marriage, she and her husband used their combined wealth to modernize Fair Hill and to live there for many years at her request despite his having previously built another house in Philadelphia.[2]

The norm in Quaker families of this time was the equal division of the estate among children of both sexes, rather than division of property exclusively between the sons (or only to eldest sons). In some families, the daughters would receive only personal property and not real property, however, in Norris' family, only she and her sister survived to adulthood. (Quaker families also sometimes used inheritance as an instrument of communal control over younger people, however, specifically in regard to the problem they saw of marrying outside the Quaker Meeting.)[15] The Logan family diary record, written by a descendant of her maternal aunt, suggests the aunt and others sought transfer of some of Norris' real property, including Fair Hill, to Joseph Parker Norris at the time of the marriage or later, although there is no record that this transfer actually happened until possibly in 1790.[2]

John and Mary's College

In 1784, Norris and Dickinson bequeathed much of their combined library and some land in Carlisle, Pennsylvania, to the first university founded in the new United States, originally named John and Mary's College in their honor by its founder Benjamin Rush and later renamed Dickinson College.[2][16][17]

Death

Mary Norris Dickinson died in Wilmington, Delaware on July 23, 1803.[18]

References

  1. 1 2 Flower, Milton Embick (1983). John Dickinson: Conservative Revolutionary. University of Virginia Press. p. 301. ISBN 978-0813909660.
  2. 1 2 3 4 5 McKenney, Janice E. (2012). Women of the Constitution: Wives of the Signers.
  3. ↑ Maclean, Maggie (September 9, 2008). "Susanna Wright". History of American Women. Retrieved 4 April 2013.
  4. ↑ Catherine LA Courreye Blecki, ed. (December 19, 2007). Milcah Martha Moore's Book: A Commonplace Book From Revolutionary America. Penn State University Press. ISBN 0271030054.
  5. ↑ M'Carty and Davis (1891). Memoirs of the Historical Society of Pennsylvania Volume 13. p. 317.
  6. 1 2 3 Calvert, Jane E. "John Dickinson Biography". University of Kentucky: The John Dickinson Writings Project. Retrieved 10 February 2013.
  7. ↑ "John Dickinson". USHistory.org. Retrieved 4 March 2013.
  8. ↑ Calvert, Jane E. (December 8, 2008). Quaker Constitutionalism and the Political Thought of John Dickinson. Cambridge University Press. ISBN 0521884365.
  9. ↑ "Adams Family Papers: Letter from Johh Adams to Abigail Adams". Massachusetts Historical Society. April 17, 1776. Retrieved 19 November 2014. Depend upon it, "We know better than to repeal our Masculine systems."
  10. ↑ Ellis, Joseph J. Passionate Sage: The Character and Legacy of John Adams. p. 203.
  11. ↑ See also Women's suffrage in the United States ("New Jersey in 1776 placed only one restriction on the general suffrage, which was the possession of at least £50 (about $7,800 adjusted for inflation) in cash or property, with the election laws referring to the voters as "he or she.").
  12. ↑ Wulf, Karin (May 13, 2005). Not All Wives: Women of Colonial Philadelphia. University of Pennsylvania Press. ISBN 978-0812219173.
  13. ↑ Fischer, David Hackett (1989). Albion's Seed: Four British Folkways in America. Oxford University Press. p. 514.
  14. ↑ Catherine La Courrey Blecki, Karin A. Wulf, ed. (December 19, 2007). Martha Moore's Book: A Commonplace Book from Revolutionary America. Penn State Press. p. 47.
  15. ↑ Fischer, David Hackett (1989). Albion's Seed: Four British Folkways in America. Oxford University Press. pp. 568–570.
  16. ↑ "The Books of Isaac Norris at Dickinson College". The Dickinson Electronic Initiative in the Liberal Arts. Retrieved 10 February 2013.
  17. ↑ Butterfield, L.H. (1948). Benjamin Rush and the Beginning of John and Mary's College Over the Susquehanna. Oxford Journals: Journal of the History of Medicine and Allied Sciences. p. 427.
  18. ↑ Logan family papers, 1638-1964 (bulk 1670-1872) 0379. .hsp.org. Retrieved on 2013-07-23.
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