Margaret Sanger

Margaret Sanger
Sanger in 1922
Born	Margaret Louise Higgins (1879-09-14)September 14, 1879 Corning, New York, U.S.
Died	September 6, 1966(1966-09-06) (aged 86) Tucson, Arizona, U.S.
Occupation	Social reformer, sex educator, writer, nurse
Spouse(s)	William Sanger (1902–1921)[note 1] James Noah H. Slee (1922–1943).

Margaret Higgins Sanger (born Margaret Louise Higgins, September 14, 1879 – September 6, 1966, also known as Margaret Sanger Slee) was an American birth control activist, sex educator, writer, and nurse. Sanger popularized the term "birth control", opened the first birth control clinic in the United States, and established organizations that evolved into the Planned Parenthood Federation of America.

Overview

Sanger used her writings and speeches primarily to promote her way of thinking. She was prosecuted for her book Family Limitation under the Comstock Act in 1914. She was afraid of what would happen, so she fled to Britain until she knew it was safe to return to the US. Sanger's efforts contributed to several judicial cases that helped legalize contraception in the United States. Due to her connection with Planned Parenthood Sanger is a frequent target of criticism by opponents of abortion, although Planned Parenthood did not begin providing abortions until 1970, after Sanger had already died.^[2] Sanger, who has been criticized for supporting negative eugenics, remains an admired figure in the American reproductive rights movement.^[3]

In 1916 Sanger opened the first birth control clinic in the United States, which led to her arrest for distributing information on contraception after an undercover policewoman bought a copy of her pamphlet on family planning.^[4] Her subsequent trial and appeal generated controversy. Sanger felt that in order for women to have a more equal footing in society and to lead healthier lives, they needed to be able to determine when to bear children. She also wanted to prevent so-called back-alley abortions,^[5] which were common at the time because abortions were usually illegal. She believed that while abortion was sometimes justified it should generally be avoided, and she considered contraception the only practical way to avoid them.^[6]

In 1921, Sanger founded the American Birth Control League, which later became the Planned Parenthood Federation of America. In New York City, she organized the first birth control clinic staffed by all-female doctors, as well as a clinic in Harlem with an entirely African-American staff. In 1929, she formed the National Committee on Federal Legislation for Birth Control, which served as the focal point of her lobbying efforts to legalize contraception in the United States. From 1952 to 1959, Sanger served as president of the International Planned Parenthood Federation. She died in 1966, and is widely regarded as a founder of the modern birth control movement.

Life

Early life

Sanger was born Margaret Louise Higgins in 1879 in Corning, New York,^[7] to Michael Hennessey Higgins, an Irish-born stonemason and free-thinker, and Anne Purcell Higgins, a Catholic Irish-American. Michael Hennessey Higgins had emigrated to the USA at age 14 and joined the U.S. Army as a drummer at age 15, during the Civil War. After leaving the army, Michael studied medicine and phrenology, but ultimately became a stonecutter, making stone angels, saints, and tombstones.^[8] Michael H. Higgins was a Catholic who became an atheist and an activist for women's suffrage and free public education.^[9] Anne was born in Ireland. Her parents brought the family to Canada during the Potato Famine. She married Michael in 1869.^[10] Anne Higgins went through 18 pregnancies (with 11 live births) in 22 years before dying at the age of 49. Sanger was the sixth of eleven surviving children,^[11] and spent much of her youth assisting with household chores and caring for her younger siblings.

Supported by her two older sisters, Margaret Higgins attended Claverack College and Hudson River Institute, before enrolling in 1900 at White Plains Hospital as a nurse probationer. In 1902, she married the architect William Sanger and gave up her education.^[12] Though she was plagued by a recurring active tubercular condition, Margaret Sanger bore three children, and the couple settled down to a quiet life in Westchester, New York.

Social activism

In 1911, after a fire destroyed their home in Hastings-on-Hudson, the Sangers abandoned the suburbs for a new life in New York City. Margaret Sanger worked as a visiting nurse in the slums of the East Side, while her husband worked as an architect and a house painter. Already imbued with her husband's leftist politics, Margaret Sanger also threw herself into the radical politics and modernist values of pre-World War I Greenwich Village bohemia. She joined the Women's Committee of the New York Socialist party, took part in the labor actions of the Industrial Workers of the World (including the notable 1912 Lawrence textile strike and the 1913 Paterson silk strike) and became involved with local intellectuals, left-wing artists, socialists and social activists, including John Reed, Upton Sinclair, Mabel Dodge and Emma Goldman.^[13]

Sanger's political interests, emerging feminism and nursing experience led her to write two series of columns on sex education entitled "What Every Mother Should Know" (1911–12) and "What Every Girl Should Know" (1912–13) for the socialist magazine New York Call. By the standards of the day, Sanger's articles were extremely frank in their discussion of sexuality, and many New York Call readers were outraged by them. Other readers, however, praised the series for its candor. One stated that the series contained "a purer morality than whole libraries full of hypocritical cant about modesty".^[14] Both were published in book form in 1916.^[15]

During her work among working-class immigrant women, Sanger met women who underwent frequent childbirth, miscarriages and self-induced abortions for lack of information on how to avoid unwanted pregnancy. Access to contraceptive information was prohibited on grounds of obscenity by the 1873 federal Comstock law and a host of state laws. Seeking to help these women, Sanger visited public libraries, but was unable to find information on contraception.^[16] These problems were epitomized in a (possibly fictional) story that Sanger would later recount in her speeches: while Sanger was working as a nurse, she was called to the apartment of a woman, "Sadie Sachs," who had become extremely ill due to a self-induced abortion. Afterward, "Sadie" begged the attending doctor to tell her how she could prevent this from happening again, to which the doctor simply advised her to remain abstinent. A few months later, Sanger was called back to "Sadie's" apartment — only this time, "Sadie" died shortly after Sanger arrived. She had attempted yet another self-induced abortion.^[17][18] Sanger would sometimes end the story by saying, "I threw my nursing bag in the corner and announced ... that I would never take another case until I had made it possible for working women in America to have the knowledge to control birth." Although "Sadie Sachs" was possibly a fictional composite of several women Sanger had known, this story marks the beginning of Sanger's commitment to spare women from the pursuit of dangerous and illegal abortions.^[18][19] Sanger opposed abortion, but primarily as a societal ill and public health danger which would disappear if women were able to prevent unwanted pregnancy.^[20]

Given the connection between contraception and working-class empowerment, Sanger came to believe that only by liberating women from the risk of unwanted pregnancy would fundamental social change take place. She launched a campaign to challenge governmental censorship of contraceptive information through confrontational actions.

Sanger became estranged from her husband in 1913, and the couple's divorce was finalized in 1921.^[21] In 1922 she married her second husband, Noah Slee.^[22]

In 1914 Sanger launched The Woman Rebel, an eight-page monthly newsletter which promoted contraception using the slogan "No Gods, No Masters".^{[23][note 2][24]} Sanger, collaborating with anarchist friends, popularized the term "birth control" as a more candid alternative to euphemisms such as "family limitation"^[25] and proclaimed that each woman should be "the absolute mistress of her own body."^[26] In these early years of Sanger's activism, she viewed birth control as a free-speech issue, and when she started publishing The Woman Rebel, one of her goals was to provoke a legal challenge to the federal anti-obscenity laws which banned dissemination of information about contraception.^[27][28] Though postal authorities suppressed five of its seven issues, Sanger continued publication, all the while preparing Family Limitation, another challenge to anti-birth control laws. This 16-page pamphlet contained detailed and precise information and graphic descriptions of various contraceptive methods. In August 1914 Margaret Sanger was indicted for violating postal obscenity laws by sending the The Woman Rebel through the postal system. Rather than stand trial, she fled the country.^[29]

Margaret Sanger spent much of her 1914 exile in England, where contact with British neo-Malthusians such as Charles Vickery Drysdale helped refine her socioeconomic justifications for birth control. She shared their concern that over-population led to poverty, famine and war.^[30] At the Fifth International Neo-Malthusian Conference in 1922, she was the first woman to chair a session.^[31] She organized the Sixth International Neo-Malthusian and Birth-Control Conference that took place in New York in 1925.^[32][33] Over-population would remain a concern of hers for the rest of her life.^[30]

During her 1914 trip to England, she was also profoundly influenced by the liberation theories of Havelock Ellis, under whose tutelage she sought not just to make sexual intercourse safer for women, but more pleasurable. Another notable person she met around this time was Marie Stopes, who had run into Sanger after she had just given a talk on birth control at a Fabian Society meeting. Stopes showed Sanger her writings and sought her advice about a chapter on contraception.^[34][35]

Early in 1915, Margaret Sanger's estranged husband, William Sanger, gave a copy of Family Limitation to a representative of anti-vice politician Anthony Comstock. William Sanger was tried and convicted, spending thirty days in jail while attracting interest in birth control as an issue of civil liberty.^[36][37][38] Margaret's second husband also lent his help to her life's work. In 1928, Slee would smuggle diaphragms into New York through Canada^[39] in boxes labeled as 3-In-One Oil.^[40] He later became the first legal manufacturer of diaphragms in the United States.^[41]

Birth control movement

Some countries in northwestern Europe had more liberal policies towards contraception than the United States at the time, and when Sanger visited a Dutch birth control clinic in 1915, she learned about diaphragms and became convinced that they were a more effective means of contraception than the suppositories and douches that she had been distributing back in the United States. Diaphragms were generally unavailable in the United States, so Sanger and others began importing them from Europe, in defiance of United States law.^[13]

On October 16, 1916 Sanger opened a family planning and birth control clinic at 46 Amboy Street in the Brownsville neighborhood of Brooklyn, the first of its kind in the United States.^[42] Nine days after the clinic opened, Sanger was arrested. Sanger's bail was set at $500 and she went back home. Sanger continued seeing some women in the clinic until the police came a second time. This time Sanger and her sister, Ethel Byrne, were arrested for breaking a New York state law that prohibited distribution of contraceptives, Sanger was also charged with running a public nuisance.^[43] Sanger and Ethel went to trial in January 1917.^[44] Byrne was convicted and sentenced to 30 days in a workhouse but went on hunger strike. She was force-fed, the first woman hunger striker in the US to be so treated.^[45] Only when Sanger pledged that Byrne would never break the law, was she pardoned after ten days.^[46] Sanger was convicted; the trial judge held that women did not have "the right to copulate with a feeling of security that there will be no resulting conception."^[47] Sanger was offered a more lenient sentence if she promised to not break the law again, but she replied: "I cannot respect the law as it exists today."^[48] For this, she was sentenced to 30 days in a workhouse.^[48] An initial appeal was rejected, but in a subsequent court proceeding in 1918, the birth control movement won a victory when Judge Frederick E. Crane of the New York Court of Appeals issued a ruling which allowed doctors to prescribe contraception.^[49] The publicity surrounding Sanger's arrest, trial, and appeal sparked birth control activism across the United States, and earned the support of numerous donors, who would provide her with funding and support for future endeavors.^[50]

In February 1917 Sanger began publishing the monthly periodical Birth Control Review.^{[note 3]}

American Birth Control League

After World War I, Sanger shifted away from radical politics, and she founded the American Birth Control League (ABCL) in 1921 to enlarge her base of supporters to include the middle class.^[51] The founding principles of the ABCL were as follows:^[52]

We hold that children should be (1) Conceived in love; (2) Born of the mother's conscious desire; (3) And only begotten under conditions which render possible the heritage of health. Therefore we hold that every woman must possess the power and freedom to prevent conception except when these conditions can be satisfied.

After Sanger's appeal of her conviction for the Brownsville clinic secured a 1918 court ruling that exempted physicians from the law prohibiting the distribution of contraceptive information to women (provided it was prescribed for medical reason), she established the Clinical Research Bureau (CRB) in 1923 to exploit this loophole.^[13][53] The CRB was the first legal birth control clinic in the United States, staffed entirely by female doctors and social workers.^[54] The clinic received extensive funding from John D. Rockefeller Jr. and his family, who continued to make anonymous donations to Sanger's causes in subsequent decades.^[55][56]

John D. Rockefeller Jr. donated five thousand dollars to her American Birth Control League in 1924 and a second time in 1925.^[57] In 1922, she traveled to China, Korea, and Japan. In China she observed that the primary method of family planning was female infanticide, and she later worked with Pearl Buck to establish a family planning clinic in Shanghai.^[58] Sanger visited Japan six times, working with Japanese feminist Kato Shidzue to promote birth control.^[59] This was ironic, since ten years earlier Sanger had accused Katō of murder and praised an attempt to kill her.^[60]

In 1928, conflict within the birth control movement leadership led Sanger to resign as the president of the ABCL and take full control of the CRB, renaming it the Birth Control Clinical Research Bureau (BCCRB), marking the beginning of a schism that would last until 1938.^[61]

Sanger invested a great deal of effort communicating with the general public. From 1916 onward, she frequently lectured (in churches, women's clubs, homes, and theaters) to workers, churchmen, liberals, socialists, scientists, and upper-class women.^[62] She once lectured on birth control to the women's auxiliary of the Ku Klux Klan in Silver Lake, New Jersey.^[63]

She wrote several books in the 1920s which had a nationwide impact in promoting the cause of birth control. Between 1920 and 1926, 567,000 copies of Woman and the New Race and The Pivot of Civilization were sold.^[64] She also wrote two autobiographies designed to promote the cause. The first, My Fight for Birth Control, was published in 1931 and the second, more promotional version, Margaret Sanger: An Autobiography, was published in 1938.

During the 1920s, Sanger received hundreds of thousands of letters, many of them written in desperation by women begging for information on how to prevent unwanted pregnancies.^[65][66] Five hundred of these letters were compiled into the 1928 book, Motherhood in Bondage.^[67][68]

Work with African-American community

Sanger worked with eminent African American leaders and professionals who saw a need for birth control in their communities. In 1929, James H. Hubert, a black social worker and leader of New York's Urban League, asked Sanger to open a clinic in Harlem.^[70] Sanger secured funding from the Julius Rosenwald Fund and opened the clinic, staffed with black doctors, in 1930. The clinic was directed by a 15-member advisory board consisting of black doctors, nurses, clergy, journalists, and social workers. The clinic was publicized in the African-American press and in black churches, and it received the approval of W. E. B. Du Bois, co-founder of the NAACP and editor of its magazine, The Crisis.^{[71][72][73][74]} Sanger did not tolerate bigotry among her staff, nor would she tolerate any refusal to work within interracial projects.^[75] Sanger's work with minorities earned praise from Martin Luther King, Jr., in his 1966 acceptance speech for the Margaret Sanger award.^[76]

From 1939 to 1942 Sanger was an honorary delegate of the Birth Control Federation of America, which included a supervisory role—alongside Mary Lasker and Clarence Gamble—in the Negro Project, an effort to deliver birth control to poor black people.^[77] Sanger, over the objections of other supervisors, wanted the Negro Project to hire black ministers in leadership roles. To emphasize the benefits of hiring black community leaders to act as spokesmen, she wrote to Gamble, "We should hire three or four colored ministers, preferably with social-service backgrounds, and with engaging personalities. The most successful educational approach to the Negro is through a religious appeal. We don’t want the word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members." New York University's Margaret Sanger Papers Project says that though the letter would have been meant to avoid the mistaken notion that the Negro Project was a racist campaign, the quotation has recently been exploited by conspiracy theorists "as evidence she led a calculated effort to reduce the black population against their will".^[78][79][80]

Planned Parenthood era

In 1929, Sanger formed the National Committee on Federal Legislation for Birth Control in order to lobby for legislation to overturn restrictions on contraception.^[81] That effort failed to achieve success, so Sanger ordered a diaphragm from Japan in 1932, in order to provoke a decisive battle in the courts. The diaphragm was confiscated by the United States government, and Sanger's subsequent legal challenge led to a 1936 court decision which overturned an important provision of the Comstock laws which prohibited physicians from obtaining contraceptives.^[82] This court victory motivated the American Medical Association in 1937 to adopt contraception as a normal medical service and a key component of medical school curriculums.^[83]

This 1936 contraception court victory was the culmination of Sanger's birth control efforts, and she took the opportunity, now in her late 50s, to move to Tucson, Arizona, intending to play a less critical role in the birth control movement. In spite of her original intentions, she remained active in the movement through the 1950s.^[83]

In 1937, Sanger became chairman of the newly formed Birth Control Council of America, and attempted to resolve the schism between the ABCL and the BCCRB.^[84] Her efforts were successful, and the two organizations merged in 1939 as the Birth Control Federation of America.^{[85][note 5]} Although Sanger continued in the role of president, she no longer wielded the same power as she had in the early years of the movement, and in 1942, more conservative forces within the organization changed the name to Planned Parenthood Federation of America, a name Sanger objected to because she considered it too euphemistic.^[86]

In 1946, Sanger helped found the International Committee on Planned Parenthood, which evolved into the International Planned Parenthood Federation in 1952, and soon became the world's largest non-governmental international women's health, family planning and birth control organization. Sanger was the organization's first president and served in that role until she was 80 years old.^[87] In the early 1950s, Sanger encouraged philanthropist Katharine McCormick to provide funding for biologist Gregory Pincus to develop the birth control pill which was eventually sold under the name Enovid.^[88]

Death

Sanger died of congestive heart failure in 1966 in Tucson, Arizona, aged 86, about a year after the U.S. Supreme Court case Griswold v. Connecticut, which legalized birth control in the United States.^{[note 6]} Sanger is buried in Fishkill, New York, next to her sister, Nan Higgins, and her second husband, Noah Slee.^[89] One of her surviving brothers was College Football Hall of Fame player and Pennsylvania State University Head Football coach Bob Higgins.^[90]

Views

Sexuality

While researching information on contraception, Sanger read treatises on sexuality including The Psychology of Sex by the English psychologist Havelock Ellis and was heavily influenced by it.^[91] While traveling in Europe in 1914, Sanger met Ellis.^[92] Influenced by Ellis, Sanger adopted his view of sexuality as a powerful, liberating force.^[93] This view provided another argument in favor of birth control, as it would enable women to fully enjoy sexual relations without fear of unwanted pregnancy.^[94] Sanger also believed that sexuality, along with birth control, should be discussed with more candor.^[93]

Sanger opposed excessive sexual indulgence. She wrote that "every normal man and woman has the power to control and direct his sexual impulse. Men and women who have it in control and constantly use their brain cells thinking deeply, are never sensual."^[95][96] Sanger said that birth control would elevate women away from a position of being an object of lust and elevate sex away from purely being for satisfying lust, saying that birth control "denies that sex should be reduced to the position of sensual lust, or that woman should permit herself to be the instrument of its satisfaction."^[97] Sanger wrote that masturbation was dangerous. She stated: "In my personal experience as a trained nurse while attending persons afflicted with various and often revolting diseases, no matter what their ailments, I never found any one so repulsive as the chronic masturbator. It would not be difficult to fill page upon page of heart-rending confessions made by young girls, whose lives were blighted by this pernicious habit, always begun so innocently."^[98] She believed that women had the ability to control their sexual impulses, and should utilize that control to avoid sex outside of relationships marked by "confidence and respect." She believed that exercising such control would lead to the "strongest and most sacred passion."^[99] However, Sanger was not opposed to homosexuality and praised Ellis for clarifying "the question of homosexuals... making the thing a—not exactly a perverted thing, but a thing that a person is born with different kinds of eyes, different kinds of structures and so forth... that he didn't make all homosexuals perverts—and I thought he helped clarify that to the medical profession and to the scientists of the world as perhaps one of the first ones to do that."^[100] Sanger believed sex should be discussed with more candor, and praised Ellis for his efforts in this direction. She also blamed Christianity for the suppression of such discussion.^[100]

Freedom of speech

Sanger opposed censorship throughout her career. Sanger grew up in a home where orator Robert Ingersoll was admired.^[101] During the early years of her activism, Sanger viewed birth control primarily as a free-speech issue, rather than as a feminist issue, and when she started publishing The Woman Rebel in 1914, she did so with the express goal of provoking a legal challenge to the Comstock laws banning dissemination of information about contraception.^[28] In New York, Emma Goldman introduced Sanger to members of the Free Speech League, such as Edward Bliss Foote and Theodore Schroeder, and subsequently the League provided funding and advice to help Sanger with legal battles.^[102]

Over the course of her career, Sanger was arrested at least eight times for expressing her views during an era in which speaking publicly about contraception was illegal.^[103] Numerous times in her career, local government officials prevented Sanger from speaking by shuttering a facility or threatening her hosts.^[104] In Boston in 1929, city officials under the leadership of James Curley threatened to arrest her if she spoke. In response she stood on stage, silent, with a gag over her mouth, while her speech was read by Arthur M. Schlesinger, Sr.^[105]

Eugenics

After World War I, Sanger increasingly appealed to the societal need to limit births by those least able to afford children. The affluent and educated already limited their child-bearing, while the poor and ignorant lacked access to contraception and information about birth-control.^[106] Here she found an area of overlap with eugenicists.^[106] She believed that they both sought to "assist the race toward the elimination of the unfit." They differed in that "eugenists imply or insist that a woman's first duty is to the state; we contend that her duty to herself is her duty to the state."^[107] Sanger was a proponent of negative eugenics, which aims to improve human hereditary traits through social intervention by reducing the reproduction of those who were considered unfit.^[108]

Sanger’s view of eugenics was influenced by Havelock Ellis and other British eugenicists who held that environmentally acquired traits were inherited by one’s progeny.^[109] Consequently, she rejected race and ethnicity as determining factors.^[110] Instead she stressed limiting the number of births to live within one’s economic ability to raise and support healthy children. This would lead to a betterment of society and the human race.^[111] Sanger’s view put her at odds with leading American eugenicists, such as Charles Davenport who took a racist view of inherited traits. She continually rejected their approach.^[112]

In "The Morality of Birth Control," a 1921 speech, she divided society into three groups: the "educated and informed" class that regulated the size of their families, the "intelligent and responsible" who desired to control their families in spite of lacking the means or the knowledge, and the "irresponsible and reckless people" whose religious scruples "prevent their exercising control over their numbers." Sanger concludes, "There is no doubt in the minds of all thinking people that the procreation of this group should be stopped."^[113]

Sanger's eugenic policies included an exclusionary immigration policy, free access to birth control methods, and full family planning autonomy for the able-minded, as well as compulsory segregation or sterilization for the "profoundly retarded".^[114][115] Sanger wrote, "we [do not] believe that the community could or should send to the lethal chamber the defective progeny resulting from irresponsible and unintelligent breeding."^[116] In personal correspondence she expressed her sadness about the aggressive and lethal Nazi eugenics program; and donated to the American Council Against Nazi Propaganda.^[115] In addition, Sanger believed the responsibility for birth control should remain in the hands of able-minded individual parents rather than the state, and that self-determining motherhood was the only unshakable foundation for racial betterment.^[117][118]

Legacy

Sanger's story has been the subject of several biographies, including an award-winning biography published in 1970 by David Kennedy, and is also the subject of several films, including Choices of the Heart: The Margaret Sanger Story.^[119] Sanger's writings are curated by two universities: New York University's history department maintains the Margaret Sanger Papers Project,^[120] and Smith College's Sophia Smith Collection maintains the Margaret Sanger Papers collection.^[121]

Sanger has been recognized with several honors. In 1957, the American Humanist Association named her Humanist of the Year. Government authorities and other institutions have memorialized Sanger by dedicating several landmarks in her name, including a residential building on the Stony Brook University campus, a room in Wellesley College's library,^[122] and Margaret Sanger Square in New York City's Noho area.^[123] In 1993, the Margaret Sanger Clinic—where she provided birth control services in New York in the mid twentieth century—was designated as a National Historic Landmark by the National Park Service.^[124] In 1966, Planned Parenthood began issuing its Margaret Sanger Awards annually to honor "individuals of distinction in recognition of excellence and leadership in furthering reproductive health and reproductive rights."^[125] The artwork The Dinner Party features a place setting for Sanger.^[126] Her speech "Children's Era", given in 1925, is listed as #81 in American Rhetoric's Top 100 Speeches of the 20th Century (listed by rank).^[127][128] There is also a bust of her in the National Portrait Gallery, which was a gift from Cordelia Scaife May.^[129][130] She has been nominated for the Nobel Peace Prize.^[131]

Sanger was also an inspiration for Wonder Woman, a comic book character introduced by William Marston in 1941. Marston was influenced by early feminist thought while in college, and later formed a romantic relationship with Sanger's niece, Olive Byrne.^[132][133] According to Jill Lepore, several Wonder Woman story lines were at least in part inspired by Sanger, like the character's involvement with different labor strikes and protests.^[133]

Due to her connection with Planned Parenthood, many who are opposed to abortion frequently condemn Sanger by criticizing her views on birth control and eugenics.^{[134][135][note 7]} In spite of such controversies, Sanger continues to be regarded as a force in the American reproductive rights movement and woman's rights movement.

Works

Books and pamphlets

• What Every Mother Should Know – Originally published in 1911 or 1912, based on a series of articles Sanger published in 1911 in the New York Call, which were, in turn, based on a set of lectures Sanger gave to groups of Socialist party women in 1910–1911.^[136] Multiple editions published through the 1920s, by Max N. Maisel and Sincere Publishing, with the title What Every Mother Should Know, or how six little children were taught the truth ... Online (1921 edition, Michigan State University)
• Family Limitation – Originally published 1914 as a 16-page pamphlet; also published in several later editions. Online (1917, 6th edition, Michigan State University); Online (1920 English edition, Bakunin Press, revised by author from 9th American edition);
• What Every Girl Should Know – Originally published 1916 by Max N. Maisel; 91 pages; also published in several later editions. Online (1920 edition); Online (1922 ed., Michigan State University)
• The Case for Birth Control: A Supplementary Brief and Statement of Facts – May 1917, published to provide information to the court in a legal proceeding. Online (Internet Archive)
• Woman and the New Race, 1920, Truth Publishing, foreword by Havelock Ellis. Online (Harvard University); Online (Project Gutenberg); Online (Internet Archive); Audio on Archive.org
• Debate on Birth Control – 1921, text of a debate between Sanger, Theodore Roosevelt, Winter Russell, George Bernard Shaw, Robert L. Wolf, and Emma Sargent Russell. Published as issue 208 of Little Blue Book series by Haldeman-Julius Co. Online (1921, Michigan State University)
• The Pivot of Civilization, 1922, Brentanos. Online (1922, Project Gutenberg); Online (1922, Google Books)
• Motherhood in Bondage, 1928, Brentanos. Online (Google Books).
• My Fight for Birth Control, 1931, New York: Farrar & Rinehart
• An Autobiography. New York, NY: Cooper Square Press. 1938. ISBN 0-8154-1015-8. 
• Fight for Birth Control, 1916, New York^[137] (The Library of Congress)
• Birth Control A Parent's Problem or Women's?" The Birth Control Review, Mar. 1919, 6–7.

Periodicals

• The Woman Rebel – Seven issues published monthly from March 1914 to August 1914. Sanger was publisher and editor.
• Birth Control Review – Published monthly from February 1917 to 1940. Sanger was Editor until 1929, when she resigned from the ABCL.^[138] Not to be confused with Birth Control News, published by the London-based Society for Constructive Birth Control and Racial Progress.

Collections and anthologies

• Sanger, Margaret, The Selected Papers of Margaret Sanger, Volume 1: The Woman Rebel, 1900–1928, Esther Katz, Cathy Moran Hajo, Peter Engelman (eds), University of Illinois Press, 2003
• Sanger, Margaret, The Selected Papers of Margaret Sanger, Volume 2: Birth Control Comes of Age, 1928–1939, Esther Katz, Cathy Moran Hajo, Peter Engelman (eds), University of Illinois Press, 2007
• Sanger, Margaret, The Selected Papers of Margaret Sanger, Volume 3: The Politics of Planned Parenthood, 1939–1966, Esther Katz, Cathy Moran Hajo, Peter Engelman (eds), University of Illinois Press, 2010
• Works by Margaret Sanger at Project Gutenberg
• The Margaret Sanger Papers at Smith College
• The Margaret Sanger Papers Project at New York University
• McElderry, Michael J. (1976). "Margaret Sanger: A Register of Her Papers in the Library of Congress". Manuscript Division, Library of Congress. Archived from the original on March 29, 2009. Retrieved March 30, 2009. 
• Correspondence between Sanger and McCormick, from The Pill documentary movie; supplementary material, PBS, American Experience (producers). online].

Speeches

• Sanger, Margaret, "The Morality of Birth Control" 1921.
• Sanger, Margaret, "The Children's Era" 1925.
• Sanger, Margaret, "Woman And The Future" 1937.

See also

• Choices of the Heart: The Margaret Sanger Story
• Anthony Comstock
• Mary Ware Dennett
• Emma Goldman
• Feminism
• History of women in the United States
• List of women's rights activists
• Margaret Mead
• Fania Mindell
• Caroline Nelson
• Reproductive rights
• Upton Sinclair
• Mabel Sine Wadsworth

Notes

References

Bibliography

• Bagge, Peter (2013). Woman Rebel. The Margaret Sanger Story. Montreal: Drawn and Quarterly. ISBN 978-1-77046-126-0. 
• Baker, Jean (2011), Margaret Sanger: A Life of Passion, New York: Hill and Wang, ISBN 978-1-4299-6897-3 
• Black, Edwin (2012), War against the weak : eugenics and America's campaign to create a master race, Washington, DC: Dialog Press, ISBN 978-0-914153-29-0 
• Blanchard, Margaret (1992), Revolutionary sparks : freedom of expression in modern America, New York: Oxford University Press, ISBN 978-0-19-505436-1 
• Bronski, Michael (2011), A queer history of the United States, Boston: Beacon Press, ISBN 978-0-8070-4439-1 
• Buchanan, Paul (2009), American Women's Rights Movement: A Chronology of Events and of Opportunities from 1600 to 2008, Boston: Branden Books, ISBN 978-0-8283-2160-0 
• Chesler, Ellen (1992), Woman of Valor: Margaret Sanger and the Birth Control Movement in America, New York: Simon and Schuster, ISBN 978-1-4165-5369-4 
• Coates, Patricia (2008), Margaret Sanger and the Origin of the Birth Control Movement, 1910–1930: The Concept of Women's Sexual Autonomy, Lewiston, N.Y: Edwin Mellen Press, ISBN 978-0-7734-5099-8 
• Cohen, Warren (2009), Profiles in humanity the battle for peace, freedom, equality, and human rights, Lanham, Md: Rowman & Littlefield, ISBN 978-0-7425-6702-3 
• Coigney, Virginia (1969), Margaret Sanger: rebel with a cause, Doubleday
• Cox, Vicki (2004), Margaret Sanger Rebel for Women's Rights, New York: Infobase, ISBN 978-1-4381-0759-2 
• Craig, Layne (2013), When Sex Changed Birth Control Politics and Literature between the World Wars, City: Rutgers University Press, ISBN 978-0-8135-6212-4 
• Dietrich, Alicia (2010), "What Every Girl Should Know: The birth control movement in the 1910s", Cultural Compass at the Harry Ransom Center  External link in |work= (help)
• Engelman, Peter (2011), A history of the birth control movement in America, Santa Barbara, Calif: Praeger, ISBN 978-0-313-36509-6 
• Franks, Angela (2005), Margaret Sanger's eugenic legacy the control of female fertility, Jefferson, N.C: McFarland, ISBN 978-0-7864-5404-4 
• Freedman, Estelle (2007), The essential feminist reader, New York: Modern Library, ISBN 978-0-8129-7460-7 
• Gordon, Linda (1976), Woman's body, woman's right : a social history of birth control in America, New York: Grossman, ISBN 978-0-670-77817-1 
• Gray, Madeline (1979), Margaret Sanger : a biography of the champion of birth control, New York: R. Marek, ISBN 978-0-399-90019-8 
• Hajo, Cathy (2010), Birth control on main street : organizing clinics in the United States, 1916–1939, Urbana: University of Illinois Press, ISBN 978-0-252-07725-8 
• Katz, Esther; Peter C. Engelman; Cathy Moran Hajo (2002). the Selected Papers of Margaret Sanger: Vol. 1, The Woman Rebel. Urbana: University of Illinois Press. ISBN 0-252-02737-X. 
• Hitchcock, Susan (2008), Roe V. Wade: Protecting a Woman's Right to Choose, New York: Chelsea, ISBN 978-1-4381-0342-6 
• Katz, Esther (2000), "Sanger, Margaret", American National Biography Online, New York: Oxford University Press 
• Kennedy, David (1970), Birth Control in America: The Career of Margaret Sanger, New Haven: Yale University Press, ISBN 978-0-300-01495-2 
• Kevles, Daniel (1985), In the name of eugenics : genetics and the uses of human heredity, Berkeley and Los Angeles: University of California Press, ISBN 978-0-520-05763-0 
• Lader, Lawrence (1975), The Margaret Sanger story and the fight for birth control, Westport, Conn: Greenwood Press, ISBN 978-0-8371-7076-3 
• Lader, Lawrence and Meltzer, Milton (1969), Margaret Sanger: pioneer of birth control, Crowell
• McCann, Carole (1994), Birth control politics in the United States, 1916–1945, Ithaca: Cornell University Press, ISBN 978-0-8014-8612-8 
• McCann, Carole (2010), "Women as Leaders in the Contraceptive Movement", in O'Connor, Karen, Gender and Women's Leadership: A Reference Handbook, Thousand Oaks: SAGE, pp. 749–762, doi:10.4135/9781412979344.n78, ISBN 978-1-4522-6635-0 
• Reed, Miriam (2003), Margaret Sanger : her life in her words, Fort Lee, NJ: Barricade Books, ISBN 978-1-56980-255-7 
• Rosenbaum, Judith (2011), "The Call to Action: Margaret Sanger, the Brownsville Jewish Women, and Political Activism", in Kaplan, Marion; Moore, Deborah, Gender and Jewish history, Bloomington: Indiana University Press, ISBN 978-0-253-22263-3 
• Rosenberg, Rosalind (2008), Divided lives : American women in the twentieth century, New York: Hill and Wang, ISBN 978-0-8090-1631-0 
• Sanger, Margaret (1919), "Birth Control and Racial Betterment", Birth Control Review, The New York Women's Publishing Company, 3 (2), pp. 11–12 – via The Margaret Sanger Papers Project 
• Sanger, Margaret (1922), The Pivot of Civilization, New York: Brentano's, ISBN 978-0-8277-2004-6 
• Sanger, Margaret (1938), Autobiography of Margaret Sanger, City: Dover Publications, ISBN 978-0-486-12083-6 
• Valenza, Charles (1985), "Was Margaret Sanger a Racist?", Family Planning Perspectives, Guttmacher Institute, 17 (1): 44–46, doi:10.2307/2135230, JSTOR 2135230, PMID 3884362 
• Viney, Wayne; King, D. A. (2003), A history of psychology : ideas and context, Boston: Allyn and Bacon, ISBN 978-0-205-33582-4 

Historiography

• Sandi L. Dinger, "Sanger, Margaret" in Eleanor B. Amico., ed., Readers Guide to Women's Studies (1998) pp 505–6

External links

Library resources about Margaret Sanger

Resources in your library Resources in other libraries

Wikimedia Commons has media related to Margaret Sanger.

• Quotations related to Margaret Sanger at Wikiquote
• Works by Margaret Sanger at Project Gutenberg
• Works by or about Margaret Sanger at Internet Archive
• Works by Margaret Sanger at LibriVox (public domain audiobooks)
• Margaret Sanger Papers at the Sophia Smith Collection
• Interview conducted by Mike Wallace, September 21, 1957. Hosted at the Harry Ransom Center.