KosherSwitch
The KosherSwitch (aka "Kosher Switch", "Shabbos switch", "Shabbat switch") is a patented[1] wall switch marketed to the observant Jewish market and institutions servicing this market, as a means of controlling electricity on-demand on Shabbat and Jewish holidays in a manner that is permissible according to several Orthodox authorities,[2] though others reject it.[3] It is manufactured by KosherSwitch Technologies headquartered in New York City and invented by Andy Menashe Kalati.
Background
The use of electricity on Shabbat is restricted in many ways, leading a typical Shabbat observant individual to utilize various innovations such as the Shabbos clock and the Kosher Lamp. The KosherSwitch seeks to improve upon existing innovations by allowing light fixtures to be triggered on or off as needed. According to the manufacturer, the switch is based upon "un-grama"[4][5] (non grama, thus making it suitable for general consumer use) technology, and several reputable Orthodox rabbis/poskim have ruled as such.[6][7] Others, however, have reached the opposite conclusion.[3]
Launch
In April 2015, the KosherSwitch group launched an Indiegogo crowdfunding campaign seeking to raise $50,000 USD in support of their product. The campaign was successfully concluded with $70,715 USD total funding, and several thousand KosherSwitch units pre-ordered.[8] Their launch video, featuring founder Andy Menashe Kalati, went viral among Jewish viewers and had received over half a million views within the first few days post-launch.[9]
In October 2015, the company announced[10] that all pre-orders had been shipped and that sales of the product would shift to retailers and Amazon.
Debate and controversy
Shortly after the KosherSwitch launch on Indiegogo, fervent halakhic debate ensued. Many rabbis have issued rulings against use of the switch,[3][11][12][13] or have ruled in favor of its use for exigent purposes only, while others continued to back its use for general consumer use.[14] Yet others encouraged a less emotional and more calculated analysis of this paradigm-shifting invention.[15][16]
The KosherSwitch group also faced unsubstantiated allegations of misrepresenting rabbinic positions by doctoring their letters of endorsements and/or their endorsement videos.[17] However, the KosherSwitch group, has denied such wrongdoing and has stressed their policy of presenting letters and videos unedited and in their entirety.[18]
Several rabbis who had initially endorsed or offered their blessings for the product found it necessary to backtrack and retract their original endorsement. Those retractions have also been published by KosherSwitch on their website.[2] Adding to the confusion, in some cases these retractions seem self-contradictory, even at the expense of the KosherSwitch group’s reputation, and such hypocrisy has been decried by impartial bystanders.[19]
- R. Rabbi Noach Isaac Oelbaum states in his original unedited video endorsement,[20] “I have seen the KosherSwitch, which is produced by Reb Menashe Kalati, and have read the kuntres [collection of KosherSwitch responsa & endorsements]. And all of the detail which is mentioned in the kuntres, and as far as the switch has been demonstrated, it is clear that it is not a grama [not indirect causation]. Mi’tzad [with respect to] Hilchos Shabbos, there is no question of any melakha [forbidden act] being done by using that switch. Mi’tzad sheini [on the other hand] I recommend that anyone asks their own Rav to find out whether it is within the spirit of Shabbos, although there is no real melakha, but ask your own Rav regarding the actual, practical usage.” However, accusations of misrepresentation and wrong-doing followed: ‘Mrs. Helen Oelbaum, however, said that her husband [R. Oelbaum] never gave his stamp of approval to KosherSwitch. “He did not endorse it and they misrepresented what he said,” said Mrs. Oelbaum.’[17]
- R. Chaim Tzvi Shapiro’s original endorsement responsum concludes, “Therefore, there is absolutely nothing forbidden relating to it, and not even Gram Kibuei [indirectly caused extinguishing], and it is permitted on Shabbos, l’chatchila [ab initio] according to all Halachic opinions, as was analyzed and clarified above.”[7] However, his retraction claims that his endorsement was meant for exigent uses only.[21]
See also
References
- ↑ "US Patent US7872576 - Switching device and method". 2011.
- 1 2 "Endorsements/Blessings". KosherSwitch -Control Electricity on Shabbat!.
- 1 2 3 "2 Rabbis Prohibit 'Kosher Switch'". Chabad Online. Retrieved 2016-07-13.
- ↑ "KosherSwitch 3D Tour". 13 April 2015.
- ↑ "How Does It Work?". KosherSwitch -Control Electricity on Shabbat!.
- ↑ "Rabbi Noach Isaac Oelbaum KosherSwitch". 13 April 2015.
- 1 2 "Responsum Rabbi Chaim Tzvi Shapiro" (PDF).
- ↑ "KosherSwitch - Control Electricity on Shabbat!". Indiegogo.
- ↑ "The Jewish Standard - Timeline Facebook". www.facebook.com.
- ↑ "Updates". Indiegogo.
- ↑ "Is Kosher Switch really kosher for Shabbat?". Jewish Telegraphic Agency. 2015-04-16. Retrieved 2016-07-14.
- ↑ "The KosherSwitch – Were Rabbonim Misled? And A Halachic Analysis". Retrieved 2016-07-14.
- ↑ "The Kosher Switch Part II Follow Up". Retrieved 2016-07-14.
- ↑ KosherSwitch (2015-04-25), Rabbi Eliyahu BenHaim KosherSwitch 4/24/2015, retrieved 2016-07-14
- ↑ "When Mass Hysteria Attacks". Retrieved 2016-07-14.
- ↑ "Both Sides on the Kosher Switch Debate and Some Commentary". Finkorswim.com. 2015-04-24. Retrieved 2016-07-14.
- 1 2 "New York - Shedding Light on KosherSwitch". VosIzNeias. Retrieved 2016-07-14.
- ↑ KosherSwitch (2015-05-04), Zev Brenner KosherSwitch Radio Interview, retrieved 2016-07-14
- ↑ KosherSwitch (2015-05-08), Rabbi Yosef Mizrachi Hypocrisy & KosherSwitch 4/28/2015, retrieved 2016-07-14
- ↑ KosherSwitch (2015-04-13), Rabbi Noach Isaac Oelbaum KosherSwitch, retrieved 2016-07-14
- ↑ "R Chaim Tzvi Shapiro letter".