Ken Saro-Wiwa

Ken Saro-Wiwa
Born	10 October 1941 Bori, Nigeria
Died	10 November 1995(1995-11-10) (aged 54)
Cause of death	Executed
Occupation	writer
Movement	Movement for the Survival of the Ogoni People
Awards	Right Livelihood Award Goldman Environmental Prize

Kenule Beeson "Ken" Saro-Wiwa (10 October 1941 – 10 November 1995) was a Nigerian writer, television producer, environmental activist, and winner of the Right Livelihood Award and the Goldman Environmental Prize. Saro-Wiwa was a member of the Ogoni people, an ethnic minority in Nigeria whose homeland, Ogoniland, in the Niger Delta has been targeted for crude oil extraction since the 1950s and which has suffered extreme environmental damage from decades of indiscriminate petroleum waste dumping. Initially as spokesperson, and then as president, of the Movement for the Survival of the Ogoni People (MOSOP), Saro-Wiwa led a nonviolent campaign against environmental degradation of the land and waters of Ogoniland by the operations of the multinational petroleum industry, especially the Royal Dutch Shell company. He was also an outspoken critic of the Nigerian government, which he viewed as reluctant to enforce environmental regulations on the foreign petroleum companies operating in the area.

At the peak of his non-violent campaign, he was tried by a special military tribunal for allegedly masterminding the gruesome murder of Ogoni chiefs at a pro-government meeting, and hanged in 1995 by the military dictatorship of General Sani Abacha. His execution provoked international outrage and resulted in Nigeria's suspension from the Commonwealth of Nations for over three years.

Biography

Early life

As a son of Ogoni chieftain Jim Wiwa, Ken was born in Bori, in the Niger Delta.^[1] He spent his childhood in an Anglican home and eventually proved himself to be an excellent student; he attended secondary school at Government College Umuahia and on completion obtained a scholarship to study English at the University of Ibadan. He briefly became a teaching assistant at the University of Lagos.^[2][3]

However, he soon took up a government post as the Civilian Administrator for the port city of Bonny in the Niger Delta, and during the Nigerian Civil War was a strong supporter of the federal cause against the Biafrans. His best known novel, Sozaboy: A Novel in Rotten English, tells the story of a naive village boy recruited to the army during the Nigerian Civil War of 1967 to 1970, and intimates the political corruption and patronage in Nigeria's military regime of the time. Saro-Wiwa's war diaries, On a Darkling Plain, document his experience during the war. He was also a successful businessman and television producer. His satirical television series, Basi & Company, was wildly popular, with an estimated audience of 30 million.^[4]

In the early 1970s Saro-Wiwa served as the Regional Commissioner for Education in the Rivers State Cabinet, but was dismissed in 1973 because of his support for Ogoni autonomy. In the late 1970s, he established a number of successful business ventures in retail and real estate, and during the 1980s concentrated primarily on his writing, journalism and television production. His intellectual work was interrupted in 1987 when he re-entered the political scene, appointed by the newly installed dictator Ibrahim Babangida to aid the country's transition to democracy. But Saro-Wiwa soon resigned because he felt Babangida's supposed plans for a return to democracy were disingenuous. Saro-Wiwa's sentiments were proven correct in the coming years, as Babangida failed to relinquish power. In 1993, Babangida annulled Nigeria's general elections that would have transferred power to a civilian government, sparking mass civil unrest and eventually forcing him to step down, at least officially, that same year.

Activism

In 1990, Saro-Wiwa began devoting most of his time to human rights and environmental causes, particularly in Ogoniland. He was one of the earliest members of the Movement for the Survival of the Ogoni People (MOSOP), which advocated for the rights of the Ogoni people. The Ogoni Bill of Rights, written by MOSOP, set out the movement's demands, including increased autonomy for the Ogoni people, a fair share of the proceeds of oil extraction, and remediation of environmental damage to Ogoni lands. In particular, MOSOP struggled against the degradation of Ogoni lands by Royal Dutch Shell.^[5]

In 1992, Saro-Wiwa was imprisoned for several months, without trial, by the Nigerian military government.

Saro-Wiwa was Vice Chair of the Unrepresented Nations and Peoples Organization (UNPO) General Assembly from 1993 to 1995.^[6] UNPO is an international, nonviolent, and democratic organisation (of which MOSOP is a member). Its members are indigenous peoples, minorities, and unrecognised or occupied territories who have joined together to protect and promote their human and cultural rights, to preserve their environments and to find nonviolent solutions to conflicts which affect them.

In January 1993, MOSOP organised peaceful marches of around 300,000 Ogoni people – more than half of the Ogoni population – through four Ogoni urban centres, drawing international attention to their people's plight. The same year the Nigerian government occupied the region militarily.

Arrest and execution

Saro-Wiwa was arrested again and detained by Nigerian authorities in June 1993 but was released after a month.^[7] On 21 May 1994 four Ogoni chiefs (all on the conservative side of a schism within MOSOP over strategy) were brutally murdered. Saro-Wiwa had been denied entry to Ogoniland on the day of the murders, but he was arrested and accused of incitement to them. He denied the charges but was imprisoned for over a year before being found guilty and sentenced to death by a specially convened tribunal. The same happened to eight other MOSOP leaders who, along with Saro-Wiwa, became known as the Ogoni Nine.^[8]

Some of the defendants' lawyers resigned in protest against the alleged rigging of the trial by the Abacha regime. The resignations left the defendants to their own means against the tribunal, which continued to bring witnesses to testify against Saro-Wiwa and his peers. Many of these supposed witnesses later admitted that they had been bribed by the Nigerian government to support the criminal allegations. At least two witnesses who testified that Saro-Wiwa was involved in the murders of the Ogoni elders later recanted, stating that they had been bribed with money and offers of jobs with Shell to give false testimony, in the presence of Shell's lawyer.^[9]

The trial was widely criticised by human rights organisations and, half a year later, Ken Saro-Wiwa received the Right Livelihood Award^[10] for his courage, as well as the Goldman Environmental Prize.^[11]

On 10 November 1995, Saro-Wiwa and the rest of the Ogoni Nine were killed by hanging by military personnel. They were buried in Port Harcourt Cemetery.^[12]

In his satirical piece Africa Kills Her Sun, first published in 1989, Saro-Wiwa in a resigned, melancholic mood foreshadowed his own execution.^[13][14]

Family lawsuits against Royal Dutch Shell

Beginning in 1996, the Center for Constitutional Rights (CCR), EarthRights International (ERI), Paul Hoffman of Schonbrun, DeSimone, Seplow, Harris & Hoffman and other human rights attorneys have brought a series of cases to hold Shell accountable for alleged human rights violations in Nigeria, including summary execution, crimes against humanity, torture, inhumane treatment and arbitrary arrest and detention. The lawsuits are brought against Royal Dutch Shell and Brian Anderson, the head of its Nigerian operation.^[15]

The cases were brought under the Alien Tort Statute, a 1978 statute giving non-US citizens the right to file suits in US courts for international human rights violations, and the Torture Victim Protection Act, which allows individuals to seek damages in the US for torture or extrajudicial killing, regardless of where the violations take place.

The United States District Court for the Southern District of New York set a trial date of June 2009. On 9 June 2009 Shell agreed to an out-of-court settlement of US$15.5 million to victims' families. However, the company denied any liability for the deaths, stating that the payment was part of a reconciliation process.^[16] In a statement given after the settlement, Shell suggested that the money was being provided to the relatives of Saro-Wiwa and the eight other victims, to cover the legal costs of the case and also in recognition of the events that took place in the region.^[17] Some of the funding is also expected to be used to set up a development trust for the Ogoni people, who inhabit the Niger Delta region of Nigeria.^[18] The settlement was made just days before the trial, which had been brought by Ken Saro-Wiwa's son, was due to begin in New York.^[17]

Legacy

Saro-Wiwa's death provoked international outrage and the immediate suspension of Nigeria from the Commonwealth of Nations, as well as the calling back of many foreign diplomats for consultation. The United States and other countries considered imposing economic sanctions. Other tributes to him include:

Artwork and memorials

• A memorial to Saro-Wiwa was unveiled in London on 10 November 2006 by London organisation Platform.^[19] It consists of a sculpture in the form of a bus and was created by Nigerian-born artist Sokari Douglas Camp. It toured the UK the following year.

Awards

• The Association of Nigerian Authors is a sponsor of the Ken Saro-Wiwa Prize for Prose.^[20]

Literature

• Saro-Wiwa's execution is quoted and used as an inspiration for Beverley Naidoo's novel The Other Side of Truth (2000).
• Richard North Patterson published a novel, Eclipse (2009), based upon the life and death of Ken Saro-Wiwa.^[21]

Kenule Beeson Saro-Wiwa Polytechnic

• The Governor of Rivers State, Ezenwo Nyesom Wike has renamed the Rivers State Polytechnic after Ken Saro-Wiwa.

Maynooth University and Ken Saro-Wiwa

• Sister Majella McCarron

On 10 November 2011, Sister Majella McCarron, a member of the Congregation of Our Lady of Apostles (OLA) presented a collection of personal correspondence and 27 poems she had received from Ken Saro-Wiwa to Maynooth University. The date marked the sixteenth anniversary of the execution of Saro-Wiwa and eight others (the Ogoni Nine). Sister Majella McCarron was born in Fermanagh in Northern Ireland. She joined the Missionary Institute of Our Lady of Apostles (OLA) in Cork in 1956. She graduated from University College Cork (UCC) with a science degree and went on mission to Nigeria, where she was to remain for thirty years. She taught science in a secondary school and later completed postgraduate studies in the University of Lagos and the University of Ibadan. In 1990 she was asked by the Missionary Institute of Our Lady of Apostles to do some work in Nigera on its behalf. The Institute, a member of the Brussels-based Africa-Europe Faith and Justice Network (AEFJN), which lobbies the European Union on behalf of communities adversely impacted by European business, asked Sister Majella to identify such communities in Nigera. AEFJN offered to speak on their behalf at the EU. Sister Majella brought the Ogoni complaint of environmental destruction by Royal Dutch Shell to the attention of AEFJN and worked on this issue with Saro-Wiwa in Nigeria and internationally.

Music

• The Italian band Il Teatro degli Orrori dedicated their song "A sangue freddo" ("In cold blood" – also the title track of their second album) to the memory of Ken Saro-Wiwa.^[22]
• King Cobb Steelie, an indie rock-jazz fusion band from Guelph, Ontario, Canada, wrote a song called "Rational" for their album Junior Relaxer, inspired by events surrounding Ken Saro-Wiwa's death and the impact it had on those living in peaceful and more privileged communities.^[23]
• The folk duo Magpie included the song "Saro-Wiwa" on their album Give Light, with the credit: "Words and Music by Terry Leonino and Ken Saro-Wiwa".
• American rapper Milo also mentioned Saro-Wiwa ("Ken Saro-Wiwa let's his soul fly") during the outro of the track "Zen Scientist".^[24]
• "Saro-Wiwa" is the stage name of an Igbo Highlife, bongo musician hailing from Owerri in Imo State, Nigeria.^[25]
• The Finnish band Ultra Bra dedicated their song "Ken Saro-Wiwa on kuollut" ("Ken Saro-Wiwa is dead") to the memory of Ken Saro-Wiwa.^[26]
• A renowned African-American Rapper Talib Kweli makes reference of Ken Saro-Wiwa in a song called "Ballad of the Black Gold" from his Album "Reflection Eternal" produced by Hi-Tek
• Nigerian singer Nneka mentions Ken Saro-Wiwa in her 2012 "Soul is Heavy" song from the Soul Is Heavy album.

Streets

• Amsterdam has named a street after Saro-Wiwa, the Ken Saro-Wiwastraat.

Personal life

Saro-Wiwa and his wife Maria had five children, who grew up with their mother in the United Kingdom while their father remained in Nigeria. They include Ken Wiwa and Noo Saro-Wiwa, both journalists and writers, and Noo's twin Zina Saro-Wiwa, a journalist and filmmaker.^[27][28] In addition, Saro-Wiwa had two daughters with another woman.^[27]

Biographies

• Canadian author J. Timothy Hunt's The Politics of Bones (September 2005), published shortly before the 10th anniversary of Saro-Wiwa's execution, documented the flight of Saro-Wiwa's brother Owens Wiwa, after his brother's execution and his own imminent arrest, to London and then on to Canada, where he is now a citizen and continues his brother's fight on behalf of the Ogoni people. Moreover, it is also the story of Owens' personal battle against the Nigerian government to locate his brother's remains after they were buried in an unmarked mass-grave.
• Ogoni's Agonies: Ken Saro Wiwa and the Crisis in Nigeria (1998), edited by Abdul Rasheed Naʾallah, provides more information on the struggles of the Ogoni people ^[29]
• Onookome Okome's book, Before I Am Hanged: Ken Saro-Wiwa--Literature, Politics, and Dissent (1999)^[30] is a collection of essays about Wiwa
• In the Shadow of a Saint: A Son's Journey to Understanding His Father's Legacy, was written by his son Ken Wiwa.
• Saro-Wiwa's own diary, A Month and a Day: A Detention Diary, was published in January 1995, two months after his execution.

Bibliography

• —— (1973). Tambari. Ikeja: Longman Nigeria. ISBN 978-0-582-60135-2. 
• —— (1985). Songs in a Time of War. Port Harcourt: Saros. ISBN 978-978-2460-00-4. 
• —— (1986). Sozaboy: A Novel in Rotten English. Port Harcourt: Saros. ISBN 978-978-2460-02-8. 
• —— (1987). Mr. B. Port Harcourt: Saros. ISBN 978-1-870716-01-7. 
• —— (1987). Basi and Company: A Modern African Folktale. Port Harcourt, Nigeria: Saros. ISBN 978-1-870716-00-0. 
• —— (1987). Basi and Company: Four Television Plays. Port Harcourt, Nigeria: Saros. ISBN 978-1-870716-03-1. 
• —— (1988). Prisoners of Jebs. Port Harcourt [u.a.]: Saros. ISBN 978-1-870716-02-4. 
• —— (1989). Adaku & Other Stories. London: Saros International. ISBN 1-870716-10-8. 
• —— (1989). Four Farcical Plays. London: Saros International. ISBN 1-870716-09-4. 
• —— (1989). On a Darkling Plain: An Account of the Nigerian Civil War. Epsom: Saros. ISBN 1-870716-11-6. 
• —— (1991). Mr B Is Dead. London, Lagos, Port Harcourt: Saros International Publishers. ISBN 1-870716-14-0. 
• —— (1992). Genocide in Nigeria: The Ogoni Tragedy. London: Saros. ISBN 1-870716-22-1. 
• —— (1995). A Forest of Flowers: Short Stories. Burnt Mill, Harlow, Essex, England: Longman. ISBN 978-0-582-27320-7. 
• —— (1995). A Month and a Day: A Detention Diary. New York, N.Y.: Penguin Books. ISBN 978-0-14-025914-8. 
• —— (1996). Lemona's Tale. London: Penguin. ISBN 978-0-14-026086-1. 
• ——; Adinoyi-Ojo, Onukaba (2005). A Bride for Mr B. London: Saros. ISBN 1-870716-26-4. 

See also

• History of Nigeria
• Isaac Adaka Boro
• List of people from Rivers State
• Petroleum industry in Nigeria

References

External links

Wikisource has original works written by or about: Ken Saro-Wiwa

• "Standing Before History: Remembering Ken Saro-Wiwa" at PEN World Voices, sponsored by Guernica Magazine in New York City on 2 May 2009.
• "The perils of activism: Ken Saro-Wiwa" by Anthony Daniels
• Letter of protest published in the New York Review of Books shortly before Saro-Wiwa's execution.
• Ken Saro-Wiwa's son, Ken Wiwa, writes a letter on openDemocracy.net about the campaign to seek justice for his father in a lawsuit against Shell – "America in Africa: plunderer or part"
• The Ken Saro-Wiwa Foundation
• Remember Saro-Wiwa campaign
• PEN Centres honour Saro-Wiwa's memory – IFEX
• The Unrepresented Nations and Peoples Organisation (UNPO) 1995 Ogoni report
• Right Livelihood Award recipient
• The Politics of Bones, by J. Timothy Hunt
• Wiwa v. Shell trial information