Jon D. Levenson

Jon Douglas Levenson is an American Hebrew Bible scholar who is the Albert A. List Professor of Jewish Studies at the Harvard Divinity School.

Education

Areas of specialization

Levenson is a scholar of the Bible and of the rabbinic midrash, with an interest in the philosophical and theological issues involved in biblical studies. He studies the relationship between traditional modes of Biblical interpretation and modern historical criticism. He also studies the relationship between Judaism and Christianity.[1]

Levenson's foci include: Theological traditions in ancient Israel (biblical and rabbinic periods); Literary Interpretation of the Hebrew Bible; Midrash; History of Jewish biblical interpretation; Modern Jewish theology; Jewish-Christian relations

Levenson has been called, “the most interesting and incisive biblical exegete among contemporary Jewish thinkers.” He is described as “challenging the idea, part of Greek philosophy and popular now, that resurrection for Jews and the followers of Jesus is simply the survival of an individual's soul in the hereafter.” In Resurrection and the Restoration of Israel, Levenson asserts that in classical Christianity and Judaism,” “resurrection occurs for the whole person — body and soul. For early Christians and some Jews, resurrection meant being given back one's body or possibly God creating a new similar body after death”.[2] He is a member of the Editorial Board of the Jewish Review of Books.

Quotes

"I sat in a Protestant seminary listening to a distinguished continental biblicist lecture on old Testament theology. At the end of his talk, he remarked that in a year of research in Israel, he had been unable to find anyone interested in the subject. Finally he had asked the member of the Bible department at the Hebrew University of Jerusalem about this curious situation, and the latter replied…that he thought no-one in Israel…had any interest in the whole exercise…The effort to construct a systematic, harmonious theological statement out of the unsystematic and polydox materials in the Hebrew Bible fits Christianity better than Judaism because systematic theology in general is more prominent and more at home in the church..."

Citing Susan Handelman: "One of the most interesting aspects of Rabbinic thought is its development of a highly sophisticated system of interpretation based on the uncovering and expanding the primary concrete meaning, and yet drawing a variety of logical inferences from the meaning without the abstracting idealizing movement of Western thought... the search for the one great idea that pervades and unifies the Hebrew Bible is unlikely to interest Jews. Instead, Jewish biblical theology is a likely to be, as it has always been, a matter of piecemeal observations appended to the text and subordinate to its particularity…It is not only that Jews have less motivation than Christians to find a unity or centre in their Bible: if they did find one, they would have trouble integrating it with their most traditional modes of textual reasoning. What Christians may perceive as a gain, Jews may perceive as a loss."[3]

Prizes and honors

Books

Employment

References

  1. ↑ HDS - Faculty - Jon D. Levenson
  2. ↑ Resurrection Is Often Misunderstood by Christians and Jews - New York Times
  3. ↑ "Why Jews are not Interested in Biblical Theology" in The Hebrew Bible, the Old Testament and Historical Criticism 1993 Louisville:Westminster Press

External links

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