Ittar
Ittar (Hindi/Urdu), also known as attar, is an essential oil derived from botanical sources. Most commonly these oils are extracted via hydro or steam distillation. They can also be expressed by chemical means but generally natural perfumes which qualify as ittars are distilled with water. The oils are generally distilled into a wood base such as sandalwood and then aged. The aging period can last from one to ten years depending on the botanicals used and the results desired.
Ittars are highly concentrated and therefore are usually offered for sale in small quantities in decorated crystal cut bottles or small jeweled decanters. Ittars are popular throughout the Middle East and the Far East of India as well as Bangladesh and Pakistan. Ittars have been used in the entire Eastern world for thousands of years. Ittars are affordable because they are so concentrated that a small bottle will last the regular user several weeks or even months.
Technically ittars are distillates of flowers, herbs, spices and other natural materials such as baked soil over sandalwood oil/liquid paraffins using hydro distillation technique with deg and bhapka. These techniques are still in use today at Kannauj in India. This is one of the oldest natural fragrant materials, nearly 5000 years old. Some of the first lovers of ittars were the Mughal nobles of India. Jasmine ittar was the favorite perfume of the Nizams of the Hyderabad state. Traditionally in the Eastern world, it was a customary practice of nobility to offer ittar to their guests at the time of their departure. The ittars are traditionally given in ornate tiny crystal cut bottles called as itardans. This tradition of giving a scent to one's guests continues to this day in many parts of the Eastern world. Among Sufi worshipers the use of Ittars during meditation circles and dances is quite common.
History
The word 'attar', 'ittar' or 'othr' is essentially an Arabic word meaning 'scent'; believed to have been derived from the Persian word atr, meaning 'fragrance'.
Archaeological evidence shows the earliest inhabitants of the Indian subcontinent held plants in great reverence. With the passage of time, scented oils were extracted by pressing, pulverizing or distilling aromatic vegetable and animal produce. Early indications of this activity are available from the perfume jars and terracotta containers of the Indus Valley civilization, where archeological work has revealed round copper stills, used for the distillation process that are at least five-thousand years old. These stills are called degs. Following the seasons of the flowers, traditional ittar makers, with their degs, traveled all over India to make their fresh ittars on-the-spot. Even now, a few traditional ittar makers still travel with their degs to be close to the harvest. Their equipment has changed little, if at all.
The perfume references are part of a larger text called Brihat-Samhita written by Varahamihira, an Indian astronomer, mathematician and astrologer who lived in the historic city of Ujjain. He was one of the ‘nine jewels’ in the court of the Maharaja of Malwa. The perfume portion mainly deals with the manufacture of perfumes to benefit ‘royal personages and inmates of harems’. The text is written as Sanskrit slokas with commentary by a 10th Century Indian commentator Utpala.
In ancient India, ittar was prepared by placing precious flowers and sacred plants into a water or vegetable oil. Slowly the plants and flowers would infuse the water/oil with their delicate fragrance. The plant and flower material would then be removed and a symphony of their aromatic beauty would be held in the ittar. These ittars were then worn as a sacred perfume or to anoint.
Ittar figures into some of the romantic stories of a bygone era. Its patrons included great poets like the legendary Mirza Ghalib. When Ghalib met his beloved in the winter, he rubbed his hands and face with ittar hina.
In Ain-e-Akbari, Abul Fazal, has mentioned that Akbar used ittar daily and burnt incense sticks in gold and silver censers. A princess's bath was incomplete without incense and ittar. A very popular ittar with the Mughal princes was oud (Agarwood), prepared in Assam.
Situated on the banks of the sacred River Ganges, 80 km from Kanpur in Uttar Pradesh, is the now almost forgotten ancient city of Kannauj, once the capital of the famed Emperor Harshavardhana. Today it prides itself as the 'Attar City' or the perfume city of India. Kannauj in Uttar Pradesh India is a major producing city of ittar. Here, there is a legend on how the first ittars were made in the area. The forest dwelling Faqirs and Sadhus (ascetics) used certain perfumed jungle herbs and roots in their bonfires during the winters. The shepherds who grazed their sheep in that region found the perfume lingering in the burnt wood long after the ascetics left the place. Word spread about this and some enterprising people searched and found the fragrant herbs and roots. Then the experiments on ittar began and the first ittars to be made were Rose and Hina.
Types
No | Name | Scientific Name | Part Distilled |
---|---|---|---|
1 | Rose | Rosa × damascena | Flower |
2 | Motia/Jasmine | Jasminum sambac | Flower |
3 | Mitti | Baked earth | Earth from river |
4 | Kewda | Pandanus odorifer | Flower |
5 | Kesar | Saffron | Stigma |
6 | Oud | Aquilaria malaccensis | Various parts |
7 | Gul Hina | Henna | Flower |
8 | Genda | Tagetes minuta | Flower |
9 | Champa | Magnolia champaca | Flower |
10 | Bakul | Mimusops elengi | Flower |
11 | Blue Lotus | Nymphaea caerulea | Flower |
12 | Pink Lotus | Nelumbo nucifera | Flower |
13 | White Lotus | Nelumbo nucifera | Flower |
14 | Rajniganda | Polianthes tuberosa | Flower |
15 | White Water Lily | Nymphaea ampla | Flower |
16 | Zafari | Tagetes sp. | Flower |
17 | Shamana | compound of fragrant spices, herbs, woods | Various parts |
18 | Amber | Amber | ---- |
19 | Chameli | Jasminum grandiflorum | Flower |
20 | Gulmohar | Delonix regia | Flower |
21 | Juhi | Jasminum auriculatum | Flower |
22 | Bakhur | Melaleuca alternifolia | ---- |
23 | Frangipani | Plumeria rubra | ---- |
24 | Khus | Chrysopogon zizanioides | Roots |
25 | Mogra | Abelmoschus moschatus | Flower |
26 | Loban | Styrax benzoin | Various parts |
27 | Nakh Choya | Bitter orange | Flower |
28 | Davana | Artemisia pallens | Leaves |
29 | Kasturi | Musk | Musk gland |
Spirituality
For thousands of years ittars were used and understood to be something that attracted angels and warded off darkness or evil spirits. Saints and spiritual aspirants would adorn themselves with the finest scents to assist them in their journey towards enlightenment.[1]
Islam
Most ittars are alcohol-free and are used by many Muslim men and women. Ittar has long been considered one of the most treasured of material possessions and the Islamic prophet, Muhammad has been compared to Ittar as one of the most beloved of gifts given to mankind.
Ittars are used by many Muslims on Friday, for the Jumma Namaz or on the occasion of Eid.
See also
- Attar of roses
- Kannauj Perfume
- List of essential oils
- Essential oil
- Charaka Samhita
- Bṛhat Saṃhitā
- Varahamihira
References
- ↑ "Dumbing Down Perfume". Ittar Quarterly Journal.
- Chemical Industries in India by H. E. Watson Industrial & Engineering Chemistry Volume 18, Issue 7, Year 1926, Pages 748 - 752.
- Buchanan's account of the manufacture of rose-water and other perfumes at Patna in A.D. 1811 and its bearing on the history of Indian perfumery industry, by P. K. Gode, New Indian Antiquary 7, 181–185; also in: SICH I (1961), 36–42, Year 1946.
- Studies in the history of Indian cosmetics and perfumery: Notes on the history of the rose, rose-water and attar of roses—Between B.C. 500 and A.D. 1850 by P. K. Gode, New Indian Antiquary 8, 107–119; also in: SICH I (1961), 15–35 Year 1946.
- Studies in Indian Cultural History, by P.K.Gode, Vol. I, Year 1961, Hoshiarpur.
- A useful pathological condition of wood by M. Jalaluddin Economic Botany, Volume 31, Issue 2, April 1977, Pages 222–224.
- Perfumery in ancient India by Krishnamurthy R Indian J Hist Sci., Volume 22, Issue 1, Jan 1987, Pages 71 – 79.
- Attars of India - A Unique Aroma by J. N. Kapoor Perfumer & Flavorist Jan/Feb 1991, Pages 21–24.
- Indian attars by Christopher Mcmohan International Journal of Aromatherapy, Volume 7, Issue 4, Year 1996, Pages 10–13.
- India Where Attars Originated by Omprakash Yemul India Perspectives, March 2004 Page 40.
- Traditional system for the production of kewda essential oil and attar by D K Mohapatra & S Sahoo Indian Journal of traditional Knowledge, Vol 6(3), July 2007 Pages 399 - 402.
- Traditional method of Chuli oil extraction in Ladakh by Deepa H Dwivedi & Sanjai K Dwivedi Indian Journal of traditional Knowledge, Vol 6(3), July 2007, Pages 403 - 405.
- Ecology and traditional technology of screw pine perfume industry in coastal Orissa by Deenabandhu Sahu & Malaya Kumar Misra Indian Journal of traditional Knowledge, Vol 6(3), July 2007.
- Kewda Perfume Industry in India 1 by P. K. Dutta, H. O. Saxena and M. Brahmam Economic Botany, Vol 41(3), July 1987, Pages 403 - 410.
- Rose cultivation for Attar production in Bulgaria [manufacturing of Scent] by Rai B. Indian Horticulture (India) Vol 29(4), Mar 1985, Pages 13– 18.
- Material that is old and new (No.28). Present and past of perfumeby OE HIDEFUSA Expected Materials for the Future Volume 3, No 5, Year 2003, Pages 66 – 71.
- Parisrut the earliest distilled liquor of Vedic times or of about 1500 B.C. by Mahdihassan S. Indian J Hist Sci. volume 16 Issue 2, Nov 1981, Pages 223 - 229.
- A brief history of Indian alchemy covering pre-Vedic to Vedic and Ayurvedic period (circa 400 B.C.-800 A.D.). by Ali M. Bull Indian Inst Hist Med Hyderabad Volume 23, Issue 2, Jul 1993, Pages 151 - 166.
- Indian Alchemy: its Origin and Ramifications. In Chemistry and Chemical Techniques in India (Ed.) Subbarayappa, B.V., Delhi: Centre for Studies in Civilizations Year 1999.
- History of Chemistry and Alchemy in India from Pre-historic to Pre- Modern Times. In History of Indian Science and Technology an Culture AD 1000-1800 (Ed) A. Rahman. Year 1998. Oxford.
- Preparation and Testing of Perfume as described in Brhatsamhita Sachin A Mandavgane, P P Holey and J Y Deopujari Indian Journal of Traditional Knowledge Vol 8(2), April 2009 Page 275 - 277.