History of Amman
Amman (English pronunciation: /ɑːˈmɑːn/; Arabic: عمّان) is the capital and most populous city of Jordan, and the country's economic, political and cultural centre.[1] Situated in north-central Jordan, Amman is the administrative centre of the Amman Governorate.
The earliest evidence of settlement in the area is a Neolithic site known as 'Ain Ghazal. Its successor was known as "Rabbath Ammon", which was the capital of the Ammonites, then as "Philadelphia", and finally as Amman.[2] It was initially built on seven hills but now spans over 19 hills combining 27 districts,[2] which are administered by the Greater Amman Municipality headed by its mayor Aqel Biltaji.[3] Areas of Amman have either gained their names from the hills (Jabal) or valleys (Wadi) they lie on, such as Jabal Lweibdeh and Wadi Abdoun.[2] East Amman is predominantly filled with historic sites that frequently host cultural activities, while West Amman is more modern and serves as the economic center of the city.[4]
Ancient period
In the outskirts of Amman, one of the largest known ancient settlements in the Near East was discovered. The site, known as 'Ain Ghazal which is situated on a valley-side, dates back to 7250 BC and spans an area of 15 hectares. It was a typical average sized aceramic Neolithic village that accommodated around 3,000 inhabitants. Its houses were rectangular mud-bricked buildings that included a main square living room, whose walls were made up of lime plaster.[6] The site was discovered in 1974 as construction workers were working on a road crossing the area. By 1982 when the excavations started, around 600 meters (2,000 feet) of road ran through the site. Despite the damage brought by urban expansion, the remains of 'Ain Ghazal provided wealthy information.[7]
'Ain Ghazal is well known for a set of small human statues found buried in pits which were discovered in 1983, when local archaeologists stumbled upon the edge of a large pit 2.5 meters (8.2 feet) containing plaster statues.[8] These statues are human figures made with white plaster. The figures have painted clothes, hair, and in some cases ornamental tattoos. 32 figures were found in two caches, 15 of them full figures, 15 busts, and two fragmentary heads. Three of the busts were two-headed, the significance of which is not clear.[7]
In the 13th century BC Amman was the capital of the Ammonites, and became known as "Rabbath Ammon". Ammon provided several natural resources to the region, including sandstone and limestone. Along with a productive agricultural sector, which made Ammon a vital location along the King's Highway, the ancient trade route connecting Egypt with Mesopotamia, Syria and Anatolia. As with the Edomites and Moabites, trade along this route gave the Ammonites considerable revenue.[9] Ammonites worshiped an ancient deity called Moloch. Excavations by archaeologists near Amman Civil Airport uncovered a temple, which included an altar containing many human bone fragments. The bones showed evidence of burning, which led to the assumption that the altar functioned as a pyre.[10]
Today, several Ammonite ruins across Amman exist, such as Qasr Al-Abd, Rujm Al-Malfouf and some parts of the Amman Citadel. The ruins of Rujm Al-Malfouf consist of a surveillance stone tower that was used to ensure protection of their capital and several store rooms east of it.[11][12] The city was later conquered by the Assyrian Empire, followed by the Persian Empire.
Classical period
Conquest of the Middle East and Central Asia by Alexander the Great firmly consolidated the influence of Hellenistic culture.[13] The Greeks founded new cities in the area of modern-day Jordan, including Umm Qays, Jerash and Amman. Ptolemy II Philadelphus, the Macedonian ruler of Egypt, who occupied and rebuilt the city, named it "Philadelphia", which means "brotherly love" in Greek. The name was given as an adulation to his own nickname, Philadelphus.[14]
One of the most original monuments in Jordan, and perhaps in the Hellenistic period in the Near East, is the village of Iraq Al-Amir in the valley of Wadi Al-Sir, southwest of Amman, which is home to Qasr Al-Abd (Castle of the Slave). Other nearby ruins include a village, an isolated house and a fountain, all of which are barely visible today due to the damage brought by a major earthquake that hit the region in the year 362.[15] Qasr Al-Abd is believed to have been built by Hyrcanus of Jerusalem, who was the head of the powerful Tobiad family. Shortly after he began the construction of that large building, in 170 BC upon returning from a military campaign in Egypt, Antiochus IV conquered Jerusalem, ransacked a temple where the treasure of Hyrcanus was kept and appeared determined to attack Hyrcanus. Upon hearing this, Hyrcanus committed suicide, leaving his palace in Philadelphia uncompleted.[16] The Tobiads fought the Arab Nabateans for twenty years until they lost the city to them. After losing Philadelphia, we no longer hear of the Tobiad family in written sources.[17]
The Romans conquered much of the Levant in 63 BC, inaugurating a period of Roman rule that lasted for four centuries. In the northern modern-day Jordan, the Greek cities of Philadelphia (Amman), Gerasa, Gedara, Pella and Arbila joined with other cities in Palestine and Syria; Scythopolis, Hippos, Capitolias, Canatha and Damascus to form the Decapolis League, a fabled confederation linked by bonds of economic and cultural interest.[18] Philadelphia became a point along a road stretching from Ailah to Damascus that was built by Emperor Trajan in 106 AD. This provided an economic boost for the city in a short period of time. During the late Byzantine era in the 7th century, several bishops and churches were based in the city.[19]
Roman rule in Jordan left several ruins across the country, some of which exist in Amman, such as the Temple of Hercules at the Amman Citadel, the Roman Theatre, the Odeon, and the Nymphaeum. The two theatres and the Nymphaeum fountain were built during the reign of Emperor Antoninus Pius around 161 AD. The theatre was the larger venue of the two and had a capacity for 6,000 attendees. It was oriented north and built into the hillside, to protect the audience from the sun. To the northeast of the theatre was a small odeon. Built at roughly the same time as the theatre, the Odeon had 500 seats and is still in use today for music concerts. Archaeologists speculate that the structure was originally covered with a wooden roof to shield the audience from the weather. The Nymphaeum is situated southwest of the Odeon and served as Philadelphia's chief fountain. The Nymphaeum is believed to have contained a 600-square meter pool which was three meters deep and was continuously refilled with water.[20]
Islamic era
In the 630s, the Rashidun army conquered the region from the Byzantines, beginning the Islamic era in the Levant. Philadelphia was renamed "Amman" by the Muslims and became part of the district of Jund al-Urdunn. A large part of the population already spoke Arabic, which facilitated integration into the caliphate, as well as several conversions to Islam. Under the Umayyad caliphs who began their rule in 661 AD, numerous desert castles were established as a means to govern the desert area of modern-day Jordan, several of which are still well-preserved. Amman had already been functioning as an administrative centre. The Umayyads built a large palace on the Amman Citadel hill, known today as the Umayyad Palace. Amman was later destroyed by several earthquakes and natural disasters, including a particularly severe earthquake in 747. The Umayyads were overthrown by the Abbasids three years later.[18]
Amman's importance declined by the mid-8th century after damage caused by several earthquakes rendered it uninhabitable.[21] Excavations among the collapsed layer of the Umayyad Palace have revealed remains of kilns from the time of the Abbasids (750-696) and the Fatimids (969-1099).[22] In the late 9th century, Amman was noted as the "capital" of the Balqa by geographer al-Yaqubi.[23] Likewise, in 985, the Jerusalemite historian al-Muqaddasi described Amman as the capital of Balqa,[23] and that it was a town in the desert fringe of Syria surrounded by villages and cornfields and was a regional source of lambs, grain and honey.[24] Furthermore, al-Muqaddasi describes Amman as a "harbor of the desert" where Arab Bedouin would take refuge, and that its citadel, which overlooked the town, contained a small mosque.[25]
The occupation of the Citadel Hill by the Crusader Kingdom of Jerusalem is so far based only on interpretations of Crusader sources. William of Tyre writes in his Historia that in 1161 Philip of Milly received the castle of "Ahamant", which is seen to refer to Amman, as part of the Lordship of Oultrejordain.[26] In 1166 Philip joined the military order of the Knights Templar, passing on to them a significant part of his fief including the castle of Ahamant[27] or "Haman", as it is named in the deed of confirmation issued by King Amalric. The remains of a watch tower on Citadel Hill, first attributed to the Crusaders, now are preferentially dated to the Ayyubid period, after 1187, leaving it to further research to find the location of the Crusader castle.[28] During the Ayyubid period, the Damascene geographer al-Dimashqi wrote that Amman was part of the province of al-Karak, although "only ruins" remained of the town.[29]
During the Mamluk era (late 13th–early 16th centuries), the region of Amman was a part of Wilayat Balqa, the southernmost district of Mamlakat Dimashq (Damascus Province).[30] The capital of the district in the first half of the 14th century was the minor administrative post of Hisban, which had a considerably smaller garrison than the other administrative centers in Transjordan, namely Ajlun and al-Karak.[31] In 1321, the geographer Abu'l Fida, recorded that Amman was "a very ancient town" with fertile soil and surrounded by agricultural fields.[25] For unclear, though likely financial reasons, in 1356, the capital of Balqa was transferred from Hisban to Amman, which was considered a madina (city).[32] In 1357, Emir Sirghitmish bought Amman in its entirety, most likely to use revenues from the city to help fund the Madrasa of Sirghitmish, which he built in Cairo that same year.[32] After his purchase of the city, Sirghitmish transferred the courts, administrative bureaucracy, markets and most of the inhabitants of Hisban to Amman.[32] Moreover, he financed new building works in the city.[32]
Ownership of Amman following Sirghitmish's death in 1358 passed to successive generations of his descendants until 1395, when his descendants sold it to Emir Baydamur al-Khwarazmi, the na'ib as-saltana (viceroy) of Damascus.[32] Afterward, part of Amman's cultivable lands were sold to Emir Sudun al-Shaykhuni (died 1396), the na'ib as-saltana of Egypt.[33] The increasingly frequent division and sale of the city and lands of Amman to different owners signaled declining revenues coming from Amman, while at the same time, Hisban was restored as the major city of the Balqa in the 15th century.[34] From the 15th century onward until 1878, Amman became an abandoned pile of ruins only sporadically used for shelter by seasonal farmers from elsewhere who used the arable land of the area, and by Bedouin tribes who used its pastures and water.[35][36]
The Ottoman Empire annexed the region of Amman in 1516, but for much of the Ottoman period, al-Salt functioned as the virtual political centre of Transjordan. Amman was only resettled starting from 1878, when hundreds of Circassians arrived following their exodus from the Caucasus during the rule of Sultan Abdul Hamid II.[37] Between 1872–1910, tens of thousands of Circassians were forcibly relocated to Ottoman Syria from historical Circassia by the Russian Empire during the events of the Russo-Circassian War.[38][39] English traveller Laurence Oliphant wrote of a visit to the settlement of Amman in 1879 in his The Land of Gilead.[40]
Modern era
Ottoman records from 1906 show around 5,000 Circassians living in Amman and virtually no inhabitants who spoke Arabic. The city's demographics changed dramatically after the Ottoman government's decision to construct the Hejaz Railway, which linked Damascus and Medina, and facilitated the annual Hajj pilgrimage and trade. Because of its location along the railway, Amman was transformed from a small village into a major commercial hub in the region.[41]
The First and Second Battle of Amman were part of the Middle Eastern theatre of World War I and the Arab Revolt, taking place in 1918. Amman had a strategic location along the Hejaz Railway; its capture by British forces and the Hashemite Arab army facilitated the British advance towards Damascus.[42] The second battle was won by the British, resulting in the establishment of the British Mandate.
In 1921, the Hashemite emir and later king, Abdullah I, designated Amman instead of al-Salt to be the capital of the newly created state, the Emirate of Transjordan, which became the Hashemite Kingdom of Jordan in 1950. Its function as the capital of the country attracted immigrants from different Levantine areas, particularly from al-Salt, a nearby city that had been the largest urban settlement east of the Jordan River at the time. The early settlers who came from Palestine were overwhelmingly from Nablus, from which many of al-Salt's inhabitants had originated. They were joined by other immigrants from Damascus. Amman later attracted people from the southern part of the country, particularly Al Karak and Madaba. The city's population was around 10,000 in the 1930s.[43]
Jordan gained its independence in 1946 and Amman was designated the country's capital. Amman received many refugees during wartime events in nearby countries, beginning with the 1948 Arab–Israeli War. A second wave arrived after the Six-Day War in 1967, and a third wave of Palestinian and Jordanian refugees arrived in Amman from Kuwait after the 1991 Gulf War. The first wave of Iraqi refugees settled in the city after the 1991 Gulf War, with a second wave occurring in the aftermath of the 2003 invasion of Iraq. Most recently a wave of Syrian refugees have arrived in the city during the ongoing Syrian Civil War which began in 2011. Amman was a principal destination for refugees for the security and prosperity it offered.[44]
In 1970, Amman was a battlefield during the conflict between the Palestine Liberation Organization (PLO) and the Jordanian Army known as Black September. The Jordanian Army defeated the PLO in 1971, and the latter were expelled to Lebanon.[45] On 9 November 2005, Al-Qaeda under Abu Musab al-Zarqawi's leadership launched coordinated explosions in three hotel lobbies in Amman, resulting in 60 deaths and 115 injured. The bombings, which targeted civilians, caused widespread outrage among Jordanians.[46] Jordan's security as a whole was dramatically improved after the attack, and no major terrorist attacks have been reported since then.[47][48]
During the last ten years the city has experienced an economic, cultural and urban boom. The large growth in population has significantly increased the need for new accommodation, and new districts of the city were established at a quick pace. This strained Jordan's scarce water supply and exposed Amman to the dangers of quick expansion without careful municipal planning. Today, Amman is known as a modern, liberal and westernized Arab city,[49] with major mega projects such as the Abdali Urban Regeneration Project and the Jordan Gate Towers. The city contains several high-end hotel franchises including the Four Seasons Hotel Amman, Sheraton Hotel Amman, Fairmont Amman, St. Regis Hotel Amman, Le Royal Hotel and others.
See also
References
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- 1 2 3 Michael Dumper; Bruce E. Stanley (2007). Cities of the Middle East and North Africa: A Historical Encyclopedia. ABC-CLIO. Retrieved 2015-10-04.
- ↑ "Aqel Biltaji appointed as Amman mayor". The Jordan Times. The Jordan News. 2013-09-08. Retrieved 2015-09-21.
- ↑ "West Amman furnished apartments cashing in on tour". The Jordan Times. The Jordan News. 2014-08-12. Retrieved 2015-09-21.
- ↑ "Lime Plaster statues". British Museum. Trustees of the British Museum. Archived from the original on 2015-09-15. Retrieved 2016-06-01.
- ↑ "Prehistoric Settlements of the Middle East". bhavika1990. 2014-11-08. Retrieved 2015-09-22.
- 1 2 Kleiner, Fred S.; Mamiya, Christin J. (2006). Gardner's Art Through the Ages: The Western Perspective: Volume 1 (Twelfth ed.). Belmont, California: Wadsworth Publishing. pp. 11–2. ISBN 0-495-00479-0.
- ↑ Scarre, Chris, ed. (2005). The Human Past. Thames & Hudson. p. 222.
- ↑ "The Old Testament Kingdoms of Jordan". kinghussein.gov.jo. kinghussein.gov.jo. Retrieved 2015-10-10.
- ↑ "Temple of Human Sacrifice: Amman Jordan". Randy McCracken. 2014-08-22. Retrieved 2015-09-22.
- ↑ "Rujm al-Malfouf". Livius.org. 2009. Retrieved 2015-09-22.
- ↑ "Rujom Al Malfouf (Al Malfouf heap of stones / Tower)". Greater Amman Municipality. Retrieved 2015-09-22.
- ↑ "The Hellenistic Period". kinghussein.gov.jo. Retrieved 2015-09-22.
- ↑ Getzel M. Cohen (3 October 2006). The Hellenistic Settlements in Syria, the Red Sea Basin, and North Africa. University of California Press. pp. 268–. ISBN 978-0-520-93102-2.
- ↑ Andreas J. M. Kropp (2013-06-27). Images and Monuments of Near Eastern Dynasts, 100 BC – AD 100. OUP Oxford. Retrieved 2015-09-22.
- ↑ de l’Institut français du Proche-Orient. The Hellenistic Age – (323 – 30 BC). Presses de l’Ifpo. Retrieved 2015-09-22.
- ↑ "The History of a Land". Ministry of Tourism and Antiques. Department of Antiquities. Retrieved 2015-09-22.
- 1 2 "The History of a Land". Ministry of Tourism and Antiquities. Department of Antiquities. Retrieved 2015-09-30.
- ↑ "Tourism". kinghussein.gov.jo. kinghussein.gov.jo. Retrieved 2015-10-16.
- ↑ "Amman". kinghussein.gov.jo. Retrieved 2015-09-22.
- ↑ Ali Kassay (2011). Myriam Ababsa and Rami Farouk Daher, eds. The Exclusion of Amman from Jordanian National Identity. Cities, Urban Practices and Nation Building in Jordan. Cahiers de l'Ifpo Nr. 6. Beirut: Presses de l'Ifpo. pp. 256–271. ISBN 9782351591826. Retrieved 25 December 2015.
- ↑ Ignacio Arce (2003). "Early Islamic lime kilns from the Near East. The cases from Amman Citadel" (PDF). Proceedings of the First International Congress on Construction History, Madrid, 20th-24th January 2003. Madrid: S. Huerta: 213–224. Retrieved 26 December 2015.
- 1 2 Le Strange 1896, p. 391.
- ↑ Le Strange 1896, p. 15 and p. 18.
- 1 2 Le Strange 1896, p. 392.
- ↑ Barber, Malcolm (2003) "The career of Philip of Nablus in the kingdom of Jerusalem," in The Experience of Crusading, vol. 2: Defining the Crusader Kingdom, eds. Peter Edbury and Jonathan Phillips, Cambridge University Press
- ↑ Barber, Malcolm The New Knighthood: A History of the Order of the Temple, Cambridge University Press, 2012, p. 86
- ↑ Denys Pringle (2009). 'Amman (P4). Secular Buildings in the Crusader Kingdom of Jerusalem: An Archaeological Gazetteer. Cambridge University Press. pp. 112–113. ISBN 9780521102636. Retrieved 26 December 2015.
- ↑ Le Strange 1896, p. 41.
- ↑ Walker 2015, p. 119.
- ↑ Walker 2015, pp. 119–120.
- 1 2 3 4 5 Walker 2015, p. 120.
- ↑ Walker 2015, pp. 120–121.
- ↑ Walker 2015, p. 121.
- ↑ Dawn Chatty (2010). Displacement and Dispossession in the Modern Middle East. The Contemporary Middle East (Book 5). Cambridge: Cambridge University Press. pp. 116–117. ISBN 9780521817929. Retrieved 25 December 2015.
- ↑ Colin McEvedy (2011). Cities of the Classical World: An Atlas and Gazetteer of 120 Centres of Ancient Civilization. London: Allen Lane/Penguin Books. Retrieved 25 December 2015.
- ↑ "Amman Centennial | From the end of the Umayyad era till 1878". Web.archive.org. 2010-02-12. Archived from the original on 2010-02-12. Retrieved 2013-03-25.
- ↑ Kadir I. Natho (3 December 2009). Circassian History. Xlibris. pp. 506–. ISBN 978-1-4653-1699-8.
- ↑ Eugene L. Rogan (11 April 2002). Frontiers of the State in the Late Ottoman Empire: Transjordan, 1850–1921. Cambridge University Press. pp. 73–. ISBN 978-0-521-89223-0.
- ↑ Oliphant, Land of Gilead
- ↑ "Amman Governorate". Ministry of Tourism and Antiquities. Department of Antiquities. Retrieved 2015-09-22.
- ↑ Spencer C. Tucker; Priscilla Mary Roberts (2005). Encyclopedia of World War I: A Political, Social, and Military History. ABC-CLIO. Retrieved 2015-09-24.
- ↑ Reem Khamis-Dakwar; Karen Froud (2014). Perspectives on Arabic Linguistics XXVI: Papers from the annual symposium on Arabic Linguistics. New York, 2012. John Benjamins Publishing Company. p. 31. ISBN 9027269688.
- ↑ Alexandra Francis (2015-09-21). "Jordan's Refugee Crisis". Carnegie Endowment for International Peace. Retrieved 2015-09-23.
- ↑ "Amman". Jordan Wild Tours. Retrieved 2015-09-22.
- ↑ Anthony H. Cordesman (2006-01-01). Arab-Israeli Military Forces in an Era of Asymmetric Wars. Greenwood Publishing Group. Retrieved 2015-09-23.
- ↑ "تـفـجيـرات عمـان.. حدث أليم لم ينل من إرادة الأردنيين". Addustor (in Arabic). Addustor newspaper. 2014-11-09. Retrieved 2015-09-23.
- ↑ "تفجيرات عمان 2005 دفعت بالأردن ليكون أكثر يقظة في تصديه للإرهاب". JFRA News (in Arabic). JFRA News. 2014-11-09. Retrieved 2015-09-23.
- ↑ "Westernized media in Jordan breaking old taboos — RT". Rt.com. Retrieved 2012-11-28.