High society (social class)

Seymour Joseph Guy: Going to The Opera, 1874, Biltmore Estate, Asheville, Vanderbilt family

High society, also called in some contexts simply "society", is the behavior and life style of people with the highest levels of wealth and social status. It includes their related affiliations, social events and practices.[1][2] Upscale social clubs were open to men based on assessments of their ranking and role within high society.[3] In American high society, the Social Register was traditionally a key resource for identifying qualified members. For a global perspective, see upper class. The quality of housing, clothing, servants and dining were visible marks of membership.[4]

19th century

The term became common in the late 19th century, especially when the newly arrived rich in key cities such as New York, Boston, and Newport, Rhode Island, built great mansions and sponsored highly publicized parties.[5] The media lavished attention on them, especially when newspapers devoted whole sections to weddings, funerals, parties and other events sponsored by the local high society. In major cities, a Social Register was published that listed the names and addresses of people who properly belonged. Informal identifiers appeared, such as the "upper tens" in mid-19th century New York City, or "the 400," Ward McAllister's late 19th-century term for the number of people Mrs. William Backhouse Astor, Jr's ballroom could supposedly accommodate,[6][7] although the actual number was 273.[8]

Debutantes are young female members of high society being officially presented for the first time, at debutante balls or cotillions.

Gold and silver mining, in the mid 19th century brought enormous wealth overnight to certain small towns such as Central City, Colorado and Leadville, Colorado. The new rich typically build a lavish opera house in the mining town, but then moved to a major city, especially Denver or San Francisco, where their wealth could be more suitably displayed and enjoyed.[9] When the men attended to business affairs, women generally took charge of comings and goings and doings in high society.[10]

Starting with the Stuyvesant luxury apartment house that opened in 1869, and The Dakota in 1884, affluent New Yorkers discovered the advantages of apartment living, where a full-time staff handled the upkeep and maintenance, as well as security.[11][12]

In most French cities the very rich, often holding an old aristocratic title, maintained an elaborate high society well into the 20th century. Ten to twenty servants demonstrated the taste for conspicuous consumption. The richest households in Paris typically employed 30 servants. After 1945 the supply of servants dried up and there was a move to smaller inner city apartments in elite neighborhoods.[13][14]

Art

Mrs. William Astor painted by Carolus-Duran in 1890, presented at the 1894 Great Portrait Exhibition

Art in this time was almost exclusively linked to the possession of money. The art of high society focused greatly on absorbing cultures from around the world, and referencing great architecture from the past, and commissioning artists that were from Europe. The culture was to possess knowledge and artifacts from other cultures or at least replicated it very well.

Acquiring rare and valuable items was another way of high society representing its prestige. Art was also a way of representing taste level and someones ability to commission the right artist or chose the best piece to have installed in their homes.[15]

Portraiture

Portrait painters were in high demand in London. Meanwhile, the smaller corps of American artists shifted their focus from painting the great landscapes of America to making portraits of great Americans.[16] However art historians generally ignored the society artists such as John Singer Sargent (1856 – 1925) until the late 20th century.[17]

Portraiture became the most common art in order for people in high society to record and have evidence of their accomplishment and valuable possessions.

"Portrait of Lady Helen Vincent" by J.S. Sargent, 1904


New York started its Great Portrait Exhibition, focused on high society. The exhibition became a place for people to see Who's Who in New York high society and focused more on the names of the people in the portraits rather than the quality of the portraits. The art community focused on portraiture, and changed art into a circle that created a tight knit between, patronage, artist, and critiques.[15]

Architecture

Stanford White (1853-1906) was the most influential architect for High Society.[15] High Society was also immortalized through the building of mansions glittered in decadence and detail that were reminiscent of the renaissance, and the Victorian gothic. These massive homes were visible in dense cities like New York, they sprinkled main avenues that belonged to the wealth or middle class and stayed clear of the poor areas that were dense and littered with filth and the poor working class. Richard Morris Hunt played a large role in giving many members of High Society what they were looking for: homes that represented their cosmopolitan outlook and outshine all that was around it.[15] For more on the homes of this time era see List of Gilded Age mansions.

Sociology

Members of high society depend greatly on the people and social circles they are surrounded by. In many cases an elite member can confirm status by having, servants, people who remove a task from everyday life, or artists and performers, who they can use their talent and skills at their disposal.

Social groups play the most important role in establishing members of high society. Members of high society are usually must attend social gatherings throughout the year while also putting together social gatherings in their own homes. The sociological distinction is the use of social capital in order to attend or be invited to certain events. Members of high society tend to be aware of the connections that should be made in order to move up the social ladder.[18]

Recent decades

High society is less visible in the 21st century—privacy is much more valued, and the very expensive housing is not as conspicuous to ordinary pedestrians as the famous old mansions. There are far fewer servants, but much more attention to security. Remote ski resorts in places like Vail and Aspen are especially popular with high society.[19] The quality of housing remains important. Moneyed society in New York looks for apartments that are:

near good schools, restaurants, museums, and all the city offers, they offer privacy, security, and stately architecture, with an almost obsessive attention to detail in the woodwork, fine wood floors, moldings, brass door handles, and many other handcrafted features.[20]

Philanthropy is a high-prestige activity in high society. As in the case of one prominent heiress, her "millions often went to supporting institutions geared toward improving life for less-fortunate New Yorkers—libraries, universities, hospitals, public gardens and conservation groups among them."[21] Sociologist Francie Ostrower states:

The wealthy take philanthropy and adapt it into an entire way of life that serves as a vehicle for the social and cultural life of their class. This is reflected in the widespread popularity of educational and cultural causes among donors.[22]

See also

References

  1. ↑ Foulkes, Nick. High Society: The History of America's Upper Class . Assouline, 2008. ISBN 2759402886
  2. ↑ Nancy W. Ellenberger, "The Transformation of London 'Society' at the End of Victoria's Reign: Evidence from the Court Presentation Records." Albion 22.04 (1990): 633-653.
  3. ↑ Barbara J. Black, "The Pleasure of Your Company in Late‐Victorian Clubland." Nineteenth‐Century Contexts 32#4 (2010): 281-304.
  4. ↑ Yuri Lotman, High Society Dinners: Dining in Tsarist Russia. (2014)
  5. ↑ Wayne Craven, Gilded Mansions: Grand Architecture and High Society (2009).
  6. ↑ Mooney, James E. "Astor [née Schermerhorn] Caroline (Webster)" in Jackson, Kenneth T., ed. (2010), The Encyclopedia of New York City (2nd ed.), New Haven: Yale University Press, ISBN 978-0-300-11465-2, p.72
  7. ↑ Burrows, Edwin G. & Wallace, Mike (1999), Gotham: A History of New York City to 1898, New York: Oxford University Press, ISBN 0-195-11634-8, pp.962-963
  8. ↑ Mooney, James E. "Society" in Jackson, Kenneth T., ed. (2010), The Encyclopedia of New York City (2nd ed.), New Haven: Yale University Press, ISBN 978-0-300-11465-2, pp.1199-1201
  9. ↑ Thomas J. Noel, "Colorado's Rush to Culture A Gold Rush Legacy." Journal of the West 49#2 (2010): 41-49.
  10. ↑ Newport Historical Society Staff, "The Business Of Leisure: The Gilded Age In Newport," Newport History (1989) 62#3 pp 97-126.
  11. ↑ Stephen Birmingham, Life at the Dakota (1979)
  12. ↑ Andrew Alpern, New York's Fabulous Luxury Apartments: With Original Floor Plans from the Dakota, River House, Olympic Tower and Other Great Buildings (1987) covers 75 famous buildings starting in 1869.
  13. ↑ Elizabeth C. Macknight, "A ‘theatre of rule’? Domestic service in aristocratic households under the Third Republic." French history 22.3 (2008): 316-336. online
  14. ↑ Christophe Charle, "Noblesse et élites en France au début du XXe siècle." Publications de l'École française de Rome 107#1 (1988): 407-433. online
  15. 1 2 3 4 Gallat, Barbara Dayer (2008). High Society. American Portraits of the Gilded Age. Bucerius Kunst Forum. Distributed by Merrell. ISBN 978-3777445458.
  16. ↑ Meaghan Clarke, "(Re) Viewing Whistler and Sargent: portraiture at the fin-de-siècle." RACAR: revue d'art canadienne/Canadian Art Review (2005): 74-86.
  17. ↑ Franz Schulze, "J. S. Sargent, Partly Great." Art in America (1980) 68#2 pp 90-96
  18. ↑ Daloz, Jean-Pascal (2010). The Sociology of Elite Distinction. Palgrave Macmillan UK. ISBN 978-0-230-24683-6.
  19. ↑ Edward Duke Richey, Living it Up in Aspen: Post-war America, Ski Town Culture, and the New Western Dream, 1945--1975 (2006).
  20. ↑ Geoffrey Lynch (2014). Manhattan Classic: New York's Finest Prewar Apartments. Princeton Architectural Press. p. 10.
  21. ↑ Susman, Tina. "Trial shines a spotlight on New York's high society", Los Angeles Times (September 16, 2009)
  22. ↑ Francie Ostrower (1997). Why the Wealthy Give: The Culture of Elite Philanthropy. Princeton UP.


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