Dhu al-Hijjah

Dhu'l-Hijjah or alternatively Zulhijja (Arabic: ذو الحجة‎‎; properly transliterated, also called Zil-Hajj) is the twelfth and final month in the Islamic calendar. It is a very sacred month in the Islamic calendar, one in which the Hajj (pilgrimage) takes place as well as the Festival of the Sacrifice.

"Dhu al-Hijjah" literally means "Possessor of the Pilgrimage" or "The Month of the Pilgrimage". During this month Muslim pilgrims from all around the world congregate at Mecca to visit the Kaaba. The Hajj is performed on the eighth, ninth and the tenth of this month. Day of Arafah takes place on the ninth of the month. Eid al-Adha, the "Festival of the Sacrifice", begins on the tenth day and ends on sunset of the 13th.

Hadith

According to Islamic traditions, the first 10 days of Dhu al-Hijjah are the most blessed days in which to do good deeds:

حدثنا هناد حدثنا أبو معاوية عن الأعمش عن مسلم هو البطين وهو ابن أبي عمران عن سعيد بن جبير عن ابن عباس قال قال رسول الله صلى الله عليه وسلم ما من أيام العمل الصالح فيهن أحب إلى الله من هذه الأيام العشر فقالوا يا رسول الله ولا الجهاد في سبيل الله فقال رسول الله صلى الله عليه وسلم ولا الجهاد في سبيل الله إلا رجل خرج بنفسه وماله فلم يرجع من ذلك بشيء وفي الباب عن ابن عمر وأبي هريرة وعبد الله بن عمرو وجابر قال أبو عيسى حديث ابن عباس حديث حسن صحيح غريب

Narrated Ibn Abbas: The Prophet (peace and blessings of Allah be upon him) said, "No good deeds done on other days are superior to those done on these (first ten days of Dhu al-Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things." (Reported by Tirmidhi)


Muhammad (peace and blessings of Allah be upon him) used to fast the first nine days of this month, owing to their perceived virtue:

حدثنا مسدد حدثنا أبو عوانة عن الحر بن الصباح عن هنيدة بن خالد عن امرأته عن بعض أزواج النبي صلى الله عليه وسلم قالت كان رسول الله صلى الله عليه وسلم يصوم تسع ذي الحجة ويوم عاشوراء وثلاثة أيام من كل شهر

One of the wives of Muhammad said: "Allah's Messenger used to fast the [first] nine days of Dhul-Hijjah, the day of 'Ashurah, and three days of each month." (Reported by Abu Dawud)[1]


In Islamic eschatology about Hajj and Mahdi:

Timing

The Islamic calendar is a lunar calendar, and months begin when new moon is sighted. Since the Islamic lunar calendar year is 11 to 12 days shorter than the solar year, Dhu al-Hijjah migrates throughout the seasons. Since the month must begin and end when the moon is sighted, the estimated start and end dates for Dhu al-Hijjah are as follows:

Special Days of Dhu al-Hijjah

Prescribed acts of worship

The following acts have been prescribed for the first nine days of Dhu al-Hijjah

On the days of Qurbani, i.e. 10th, 11th, 12th and 13th Dhu al-Hijjah, the greatest action is the spilling of blood of a sacrificial animal (Qurbani).

Reward for Fasting and Tahajjud

Great rewards have been mentioned in the Hadith for fasting the first nine days of Dhu al-Hijjah and standing in worship (Tahajjud) in the first 10 nights of Dhu al-Hijjah:

The Prophet of Allah said: There are no days more beloved to Allah that he be worshipped in them than the ten days of Dhu al-Hijjah, fasting every day of them is equivalent to fasting a year; and standing every night of them (in Salaah) is equivalent to standing on the Night of Qadr. [Tirmizi 758]

The reason for the 10 days being distinguished is due to the combination of worship in this period of Salaah, fasting, charity, Takbir and Hajj. In no other time do these great deeds combine.

Fasting on 9 Dhu al-Hijjah

From the first nine days of Dhu al-Hijjah, it is particularly recommended to fast the Day of Arafah (9th Dhu al-Hijjah) as expiation of the sin of two years:

Abu Qatada narrates that Muhammad was asked about fasting on the Day of Arafah. He said: as for the fasting on the Day of Arafah, I anticipate that Allah will forgive the year (i.e. the sins of the year) after it and the year before it [Tirmizi 749].

Trimming Hair and Nails

After sighting the moon of Dhu al-Hijjah one should not remove the hair of the head, underarms or below the navel and nor should the person trim their nails until having offered their Qurbani sacrifice. Once sacrifice has been completed, may one attend to these matters.

The Prophet has said: whoever sees the crescent of Dhu al-Hijjah and wants to slaughter a sacrifice, he should not take from his hair and nor his nails [Tirmizi 1523]

This is regarded as a recommended (Mustahabb) action. A person's sacrifice (Qurbani) is deemed complete even if this injunction was not fulfilled.

A Muslim is legislated by the Sunnah to remove under arm hair and pubic hair on a weekly basis; not doing after a 40-day period is considered sinful in the Sharia. After 40 days, hair removal would be considered compulsory upon a person; in the 10 days of Dhu al-Hijjah such a person will be compelled to adhere to the Sunnah of hair removal rather than the Mustahabb action of non-removal as the Muslims are the only religion to follow the sight of the moon it is very well known among many countries

General Islamic Events

Islamic Events For Shi'ah

References

  1. ↑ "Ten Blessed Days of Dhul Hijjah | Soul". Central-mosque.com. Retrieved 2013-09-26.
  2. ↑ Naeem Bin Hammad's book Kitab Al-Fitan (8584\503\4) أخرج ( ك ) نعيم بن حماد (986), والحاكم

External links


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