Books of the Genesis of the Ukrainian People

Books of the Genesis of the Ukrainian people (Title page of 1921 year edittion)
First page manuscript in two languages (about years 1845-46)

Books of the Genesis of the Ukrainian People (or Holy Scripture) (Ukrainian: Книги Буття Українського Народу) - philosophical and religious treatise by not defined authorship (most researchers called Nikolay Kostomarov as the author), dedicated to designation of Ukrainian nation as part of Christian history.[1] Reflected the ideology of secret organization Brotherhood of Saints Cyril and Methodius.

Main essence

In the center of "Books" is the category of freedom,[2] which is treated as the main medium unity between man and God.[3][4] God desired freedom for communication with the man, and the rupture with God also leads to the loss of freedom and rupture with freedom leads to alienation with God. On this basis "Books" interpreted the major events of human history. Success or decline of the nations are dependent on the degree of their freedom and unity with God.[5] Creation and historical experience of Ukraine within XVI-XVIII centuries is recognized as the closest restoration of losted ideal primerally designed by God - equal society of believers.[6]

Structure and content

"Books" is divided into four semantic parts.

The first part is an imitation of the biblical story of God creating the world and people, their happiness and fall, the result of which was polytheism, death, disease and worst of all slavery.[7][8]

The second part depicts historical experience of five "nations": Jews, Greeks, Romance, Germans and Slavs. Their experience is evaluated according to exercising faith in God and freedom. The Jewish people created and chosen by God himself asked the king, left thus free and close relationship with God;[9] Greeks cherished freedom but did not know one true God therefore could not implement it, gradually adopting the imperial power of the Roman (Byzantine) emperor and declined;[10] Romance people adopted Christianity, but established the royal power of the pope and therefore also departed from the original divine plan;[11] Germanic peoples, thanks to Luther's Reformation, established the most advance form of Christianity, but then again returned hierarchy and domination of one class over another.[12] Finally Slavic people was naturally inclined to freedom but as a "younger brothers" started to copied what they have seen in other nations and repeated their mistakes.[13] The only exception was Ukraine, which took the form of general social equality and fraternity performed by Cossacks and religious Brotherhoods.[14][15][16]

The third part is a brief description of the development of Ukraine between Slavic states - Poland and Muscovy and fight with them, which was initially successful, but then turned in to division between the two hostile countries on a half's.

Fourth part provides a conceptualization of Ukrainian narrative. Ukraine is seen as a territory where was renewed a God`s plan of human society as a community of free and equal people, who thus are able to do unselfish good deeds to neighbors,[17] and Ukrainian - is a person who fundamentally rejects any form of predominance, recognizing only the power of God which denied pride.

Concept of power

According to the "Books" Good and Evil have their own form of government: Good in the form of service, and the Evil in the form of predominance. The service-power is an expression of God's love for man and his desire to make man as happy as he himself.[18] It originated the idea of equality. The service-power is committed to equality of individuals who are perfect because of their relationship with God. The predominance-power is associated with pride - a nature of Devil, and needs to humiliate the subject of power is arising from necessity to feel self-admirationand of own greatness.[19][20] This predominance-power originated inequality. Therefore, the power-domination leads to social hierarchy and stratification. Thus the service-power is a progress source for individuals and society and the predominance-power the source of their degradation.

See also

References

  1. ↑ Kostomarov, Mykola at the Encyclopedia of Ukraine
  2. ↑ Skrynnyk M. A. Existential senses of national identity in Ukrainian romanticism – Abstract –P.37
  3. ↑ Books of the Genesis of the Ukrainian people -9
  4. ↑ Books of the Genesis of the Ukrainian people -[23] 22
  5. ↑ Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - P.58
  6. ↑ Skrynnyk M. A. Existential senses of national identity in Ukrainian romanticism – Abstract –P.25
  7. ↑ Books of the Genesis of the Ukrainian people -3
  8. ↑ Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - P.59
  9. ↑ Books of the Genesis of the Ukrainian people -9
  10. ↑ Books of the Genesis of the Ukrainian people -15-17
  11. ↑ Books of the Genesis of the Ukrainian people -[48] 45
  12. ↑ Books of the Genesis of the Ukrainian people -[49] 46
  13. ↑ Кононенко П.П. Українознавство: Підручник для вищих навчальних закладів. – К., 2005 -С.318
  14. ↑ Books of the Genesis of the Ukrainian people -[76]
  15. ↑ Кононенко П.П. Українознавство: Підручник для вищих навчальних закладів. – К., 2005 -С.319
  16. ↑ Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - С.61
  17. ↑ Books of the Genesis of the Ukrainian people -[77]-[78]
  18. ↑ Books of the Genesis of the Ukrainian people - [42] 40
  19. ↑ Books of the Genesis of the Ukrainian people - 11
  20. ↑ Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - С.63
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