Belgitude

The national flag.

Belgian fries with mussels, aka moules-frites, have become a national symbol.

The statue of Manneken Pis in Brussels is an example of a cultural "belgitude".

King Baudouin of Belgium and Queen Fabiola of Belgium are symbols of the old Belgium before it became a federal state in 1993. Baudouin died the same year the law came in effect, further symbolizing his belgitude status.

Cyclist Eddy Merckx is an example of belgitude due to his international fame and the fact he was raised perfectly bi-lingual.

Tintin and Snowy are international cultural symbols of "belgitude".

Belgitude is a term used to express the Belgian soul and identity.

Context

Contrary to most other countries Belgians have a mixed feeling towards their identity as one people. This is a result of being occupied by many foreign European powers throughout the centuries, which led to an inferiority complex about their status and power in the world. The regions were conquered by Romans, French, Burgondia, Spain, Austria-Hungary, the French again and finally The Netherlands before becoming independent in 1830. And even then they were occupied again by the Germans during the First World War and Second World War. Another aspect contributing to belgitude is the fact that many Belgians identify more with being Flemish, Walloon or part of Brussels, but even within those groups many feel more attached to being part of a city or province than any national or community identity. There have been countless issues between the Flemish and Walloon communities throughout Belgian history that often lead to intense political discussions and crisises in Belgian parliament.

The Belgian identity is seen as an "hollow" identity: it is defined mostly by what it is not. For example, the Belgian is neither French, Dutch or German. At the time of the term's coinage, it was not accepted by the general population, and the term seemed to have "more cultural than political weight". At the time, belgitude could be synonymous with marginality.^[1] Susan Bainbrigge defines it as "a term that represents [the] new approach to francophone Belgium specificity [that emerged] in the 1970s and 1980s".^[1] It involved the extent of the questioning identity of Belgians with the sense of self-mockery that characterizes them.

History of the Belgian feeling of identity

During his conquest of Gaul in 54 before Christ Julius Caesar wrote in his Commentarii de Bello Gallico about the three Celtic tribes that inhabited the country, namely the Aquitani in the southwest, the Gauls of the biggest central part, who in their own language were called Celtae, and the Belgae in the north. Caesar famously wrote that the Belgae were "the bravest of the three peoples, being farthest removed from the highly developed civilization of the Roman Province, least often visited by merchants with enervating luxuries for sale, and nearest to the Germans across the Rhine, with whom they are continually at war".^[2] Despite Caesar referring to the Celtic tribe the Belgae and not modern day Belgium the quote was used a lot in Belgian history books from the 1830s on while the new independent state searched for its own identity.

The most famous quote about the Belgian identity was said by the Walloon socialist politician Jules Destrée. According to Destrée, Belgium was composed of two separate entities, Flanders and Wallonia, and a feeling of Belgian nationalism was not possible, illustrated in his 1906 work "Une idée qui meurt: la patrie" (An idea that is dying: the fatherland). In the "Revue de Belgique" of 15 August 1912 he articulated this in his famous and notorious "Lettre au roi sur la séparation de la Wallonie et de la Flandre" (Letter to the king on the separation of Wallonia and Flanders), where he wrote:

Il y a en Belgique des Wallons et des Flamands. Il n'y a pas de Belges.
In Belgium there are Walloons and Flemings. There are no Belgians.

Contrary to later interpretations Destrée didn't favor separatism, but wanted a move to a federal state. King Albert I of Belgium wrote an official answer to the letter, which read: I read the letter of Destrée, which, without uncertainty, is some literature of great talent. All that he said is absolutely true, but it is not less true that administrative separation would be an evil with more disadvantages and dangers than any aspect of the current situation.^[3] In 1960 Flemish politician Gaston Eyskens modified this quote, saying "Sire, il n'y a plus de Belges" (Sire, there are no more Belgians), after the first steps were taken to transform Belgian into a federal state.

Etymology

The neologism "belgitude" was coined in 1976, by Pierre Mertens and Claude Jevaeu in as issue of the Nouvelles littéraires called "L'autre Belgique".^[1] It alludes to the term négritude about feeling black, expressed by Leopold Sedar Senghor. The term caught on quick enough to be referred to in Belgian singer Jacques Brel's song "Mai 1940" ("May 1940"), which was left off his final album Les Marquises in 1977, but made available in 2003. In the song Brel refers to German soldiers who occupied Belgium during World War Two and wiped out his belgitude:

D'un ciel plus bleu qua'à l'habitude, (Translation: "From a heaven bluer than usual")

Ce mai 40 a salué (Translation: "That May 1940 greeted")

Quelques Allemands disciplinés (Translation: "Several disciplined Germans")

Qui écrasaient ma belgitude, (Translation: "Who wiped out my belgitude".) ^[4]

In 2012 the word "Belgitude" was listed in the French encyclopedia, the Petit Larousse ^[5]

Examples of belgitudes

Belgitude is characterised by things that are unique to Belgian culture, such as Belgian Dutch and Belgian French. The Dutch in Belgium has many gallicisms and the French in Belgium many hollandisms, both in terms of words as well as grammar. The word "bourgemestre" (mayor) in Wallonia, for instance, is clearly inspired by the Dutch word "burgemeester" and differs considerably from the commonly accepted French word "maire". The word "plezant" ("amusing") in Flanders is a derivation of the French word "plaisant" and is hardly used in The Netherlands.^[6]

Typical foods and drinks, such as Belgian beer, moules frites, speculaas, waterzooi, witloof, Brussels sprouts, Belgian chocolate,... are also seen as examples of belgitude, because they are often promoted abroad. People who were important to Belgian history are also often cited: Ambiorix, Godfrey of Bouillon, Charles V of Spain, Adolphe Sax, Baudouin of Belgium, as are cultural icons such as Manneken Pis, the Gilles of Binche, Pieter Bruegel the Elder, Peter Paul Rubens, Tintin, Inspector Maigret, the Atomium, Jacques Brel, René Magritte, Soeur Sourire, Django Reinhardt,... In the fields of sport Eddy Merckx and the Red Devils are a good example. The song "Potverdekke! (It's great to be a Belgian)" (1998) by Mr. John is also an expression of belgitude. The satirical comedy and film adaptation Sois Belge et tais-toi, the films of Jan Bucquoy and the comedy team Les Snuls are all loving and mocking tributes to the Belgian identity.

See also

• Communities, regions and language areas of Belgium
• History of Belgium
• Languages of Belgium

References