Anna J. Cooper

Anna J. Cooper
Born Anna Julia Haywood
August 10, 1858
Raleigh, North Carolina, USA
Died February 27, 1964 (age 106)
Washington, D.C.
Education M.A., Oberlin, 1887
PhD, University of Paris, 1924
Spouse(s) George A. C. Cooper (1877–1879)
Children Lula Love Lawson (Foster daughter) [1]
Relatives

Andrew J. Haywood (Brother)

Rufus Haywood (Brother)

Anna Julia Haywood Cooper (Raleigh, August 10, 1858 – February 27, 1964) was an American author, educator, speaker and one of the most prominent African-American scholars in United States history. Upon receiving her PhD in history from the University of Paris-Sorbonne in 1924, Cooper became the fourth African-American woman to earn a doctoral degree. She was also a prominent member of Washington, D.C.'s African-American community and a member of Alpha Kappa Alpha sorority.

Childhood and education

Anna "Annie" Julia Cooper was born into enslavement in Raleigh, North Carolina, in 1858 to Hannah Stanley Haywood, an enslaved woman in the home of prominent Wake County landowner George Washington Haywood. Either George or his brother Fabius J. Haywood are thought to be Cooper's father.[2] Cooper worked as a domestic servant in the Haywood home and had two older brothers, Andrew J. Haywood and Rufus Haywood.[3] Andrew was a slave of Dr. Fabius J. Haywood, and he later served in the Spanish–American War. Rufus was also born a slave and was the leader of the music group Stanley's Band.[4]

In 1868, when Cooper was nine years old, she received a scholarship and began her education at the newly opened Saint Augustine's Normal School and Collegiate Institute in Raleigh, founded by the local Episcopal diocese for the purpose of training teachers to educate former slaves and their families. The Reverend J. Brinton offered Anna J. Cooper a scholarship to help pay for her expenses.[5] According to Mark S. Giles, a Cooper biographer, "the educational levels offered at St. Augustine ranged from primary to high school, including trade-skill training."[3] During her fourteen years at St. Augustine's, she distinguished herself as a bright and ambitious student, who showed equal promise in both liberal arts and analytical disciplines such as math and science; her subjects included languages (Latin, French, Greek), English literature, math and science. Although the school had a special track reserved for women – dubbed the "Ladies' Course" – and the administration actively discouraged women from pursuing higher-level courses, Cooper fought for her right to take a course reserved for men, by demonstrating her scholastic ability. In fact, Cooper excelled in her academics to the point where she was able to tutor younger students.[3] During this period, St. Augustine's pedagogical emphasis was on training young men for the ministry and preparing them for additional training at four-year universities. One of these men, George A. C. Cooper, would later become her husband for two years until his death.[3]

Cooper's work as a tutor also helped her pay for her educational expenses. After completing her studies, she remained at the institution as an instructor. In the 1883-1884 school year she taught classics, modern history, higher English, and vocal and instrumental music; she is not listed as faculty in the 1884-1885 year, but in the 1885-1886 year she is listed as "Instructor in Classic, Rhetoric, Etc."[6] In an ironic twist, her husband's early death may well have contributed to her ability to continue teaching; had she stayed married, she might have been encouraged or required to withdraw from the university to become a housewife.[3]

After her husband's death, Cooper entered Oberlin College, where she continued to insist on following the course of study for men. After teaching briefly at Wilberforce College, Cooper returned to St. Augustine's in 1885. She then came back to Oberlin and earned an M.A. in Mathematics in 1887.

M Street School

A Voice from the South

During her years as a teacher and principal at M Street High School in Washington, D.C., Cooper completed her first book, A Voice from the South: By A Woman from the South, published in 1892. It was her only published work, although she delivered many speeches calling for civil rights and woman's rights.[7] Perhaps her most well-known volume of writing, A Voice from the South is widely viewed as one of the first articulations of Black feminism. The book advanced a vision of self-determination through education and social uplift for African-American women. Its central thesis was that the educational, moral, and spiritual progress of black women would improve the general standing of the entire African-American community. She says that the violent natures of men often run counter to the goals of higher education, so it is important to foster more female intellectuals because they will bring more elegance to education.[8] This view was criticized by some as submissive to the 19th-century cult of true womanhood, but others label it as one of the most important arguments for black feminism in the 19th century.[8] Cooper advanced the view that it was the duty of educated and successful black women to support their underprivileged peers in achieving their goals. The essays in A Voice from the South also touched on a variety of topics, from racism and the socioeconomic realities of black families to the administration of the Episcopal Church.

Later years

Former home of Anna J. Cooper in the LeDroit Park neighborhood of Washington, D.C. The home is located beside Anna J. Cooper Circle.

Cooper was an author, educator, and public speaker. In 1893, she delivered a paper entitled "The Intellectual Progress of the Colored Women of the United States since the Emancipation Proclamation" at the World's Congress of Representative Women in Chicago. Cooper was one of five African American women invited to speak at this event, along with: Fannie Barrier Williams, Sarah Jane Woodson Early, Hallie Quinn Brown, and Fanny Jackson Coppin. [9][10]

She was also present at the first Pan-African Conference in London in 1900 and delivered a paper entitled "The Negro Problem in America".[7][11]

A nation's greatness is not dependent upon the things it make and uses. Things without thots [ sic] are mere vulgarities. America can boast her expanse of territory , her gilded domes, her paving stones of silver dollars; but the question of deepest moment in this nation today is its men and its women , the elevation at which it receives its "vision into the firmament of eternal truth.
— Anna J. Cooper, The Ethics of the Negro Question, September 5, 1902

In 1914, at the age of 56, Cooper began courses for her doctoral degree at Columbia University, but was forced to interrupt her studies in 1915 when she adopted the five children of her late half-brother upon their mother's death. Later on she was able to transfer her credits to the University of Paris-Sorbonne, which however did not accept her Columbia thesis, an edition of Le Pèlerinage de Charlemagne. Over the course of a decade she was able to research and compose her dissertation, completing her coursework in 1924. Cooper defended her thesis The Attitude of France on the Question of Slavery Between 1789 and 1848 in 1925. At the age of sixty-five, Cooper became the fourth black woman in American history to earn a Doctorate of Philosophy degree.

Although the alumni magazine of her undergraduate alma mater, Oberlin College, praised her in 1924, saying, "The class of ’84 is honored in the achievement of this scholarly and colored alumna", when she tried to present her edition of Le Pèlerinage de Charlemagne to the college the next year, it was rejected.[12]

On February 27, 1964, Cooper died in Washington, D.C., at the age of 105. Her memorial was held in a chapel on the campus of Saint Augustine's College, where her academic career began. She was buried alongside her husband at the City Cemetery in Raleigh.

Legacy

Pages 24 and 25 of the 2016 United States passport contain the following quotation: "The cause of freedom is not the cause of a race or a sect, a party or a class – it is the cause of humankind, the very birthright of humanity." – Anna Julia Cooper

In 2009, the United States Postal Service released a commemorative stamp in Cooper's honor.

Also in 2009, a tuition-free private middle school was opened and named in her honor, Anna Julia Cooper Episcopal School on historic Church Hill in Richmond, Virginia.

Cooper is honored with Elizabeth Evelyn Wright with a feast day on the liturgical calendar of the Episcopal Church (USA) on February 28.

The Anna Julia Cooper Center on Gender, Race, and Politics in the South at Wake Forest University was established in Anna Cooper's honor. Melissa Harris-Perry is the founding director.[13]

Timeline

See also

References

  1. ↑ Hutchinson, Louise Daniel (1981). Anna J. Cooper. Washington: Anocostia Neighborhood Museum of the Smithsonian Institution. OCLC 07462546.
  2. ↑ "Anna Julia Cooper, 1858-1964". The Church Awakens: African Americans and the Struggle for Justice. The Archives of the Episcopal Church DFMS/PECUSA. 2008. Retrieved 26 August 2016.
  3. 1 2 3 4 5 Giles, Mark S. (Fall 2006). "Special Focus: Dr. Anna Julia Cooper, 1858–1964: Teacher, Scholar, and Timeless Womanist". The Journal of Negro Education. 75 (4): 621–634. JSTOR 40034662.
  4. ↑ Hutchison, Louise Daniel (1981). A Voice from the South. Washington: Anacostia Museum. pp. 26–27. OCLC 07462546.
  5. ↑ Martin-Felton, Zora (2000). A Woman of Courage: The Story of Anna J. Cooper. Washington: Education Department, Anacostia Neighborhood Museum of the Smithsonian Institution. p. 14. OCLC 53457649.
  6. ↑ "Catalogue of St. Augustine's Normal School, 1882-1899". Internet Archive. 1889. Retrieved 2016-03-23.
  7. 1 2 Washington, Mary Helen (1988). A Voice from the South: Introduction. New York: Oxford University Press. pp. xxvii–liv. ISBN 0-19-506323-6.
  8. 1 2 Ritchie, Joy; Kate Ronald (2001). Available Means: An Anthology of Women's Rhetoric(s). Pittsburgh, PA: University of Pittsburgh Press. pp. 163–164. ISBN 978-0-8229-5753-9.
  9. ↑ Hairston, Eric Ashley (2013). The Ebony Column. Knoxville: University of Tennessee Press. p. 121. ISBN 978-1-57233-984-2.
  10. ↑ Sewall, ed., May Wright (1894). The World's Congress of Representative Women. Chicago: Rand McNally. pp. 711–715.
  11. ↑ Sylvester Williams, Spartacus Educational.
  12. ↑ Katherine Shilton, “'This Scholarly and Colored Alumna': Anna Julia Cooper’s Troubled Relationship with Oberlin College", Oberlin College, 2003.
  13. ↑ http://cooperproject.org/about/director/
  14. 1 2 The Black Washingtonians. 2005. pp. 271–272. ISBN 0471402583.
  15. ↑ The Black Washingtonians. 2005. p. 118. ISBN 0471402583.
  16. ↑ The Black Washingtonians. 2005. pp. 349–350. ISBN 0471402583.
  17. ↑ The Black Washingtonians. p. 1180. ISBN 0471402583.
  18. 1 2 The Black Washingtonians. pp. 349–350. ISBN 0471402583.
  19. ↑ The Black Washingtonians. p. 132. ISBN 0471402583.
  20. ↑ The Black Washingtonians. p. 134. ISBN 0471402583.
  21. ↑ The Black Washingtonians. p. 179. ISBN 0471402583.
  22. 1 2 The Black Washingtonians. p. 184. ISBN 0471402583.
  23. ↑ The Black Washingtonians. pp. 271–272. ISBN 0471402583.

Further reading

External links

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