Al-Ghadir

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Shi'ah Al-Kutub Al-Arb'ah ("The Four Books") Kitab Al-Kafi الكتاب الكافي Man La Yahduruhu Al-Faqih من لا يحضره الفقيه Tahdhib Al-Ahkam تهذیب الاحکام Al-Istibsar الاستبصار Others Period (CE) Nahj Al-Balagha 10th century Bihar Al-Anwar 17th century Book of Sulaym Ibn Qays 7th century Al-Sahifa Al-Sajjadiyya 678–713 Uyun al Akhbar ar Reda 10th century Sharh Usul al-Kafi 11th century Wasā'il Al-Shīʿah 17th century Haqq al-Yaqeen 17th century Ain Al-Hayat 17th century Qalam-e-Mowla   Daim al-Islam 10th century Al-Ghadir 19th century
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Al Ghadir (Arabic: الغدير في الكتاب والسنة والأدب‎‎) (that is "The Ghadir in the Book, the Sunnah, and Literature") is a 20-volume book written by the Iranian Shia scholar Abd Al Husayn Amini.

The main subject of this book is discussing Hadith of the pond of Khumm according to Sunni documents. In order to do so, Amini has gathered the narrations of 110 companions (Sahaba) as well as 40 followers of Muhammad about the event. He then states the related Hadiths narrated by 360 Hadit narrators between 2nd to 14th centuries of Islamic calendar. Since Sunni Muslims - unlike Shia Muslims - do not consider Ali as the immediate legitimate successor of Muhammad, Amini in his book has tried to ‌prove Ali's succession based on Sunni documents. Amini, in writing the book, traveled to different countries in order to take advantage of the libraries there among which were India, Iraq, Pakistan, Morocco, Egypt and some others.

The first print of Al-Ghadir book published in Najaf City and developed by 9 volumes. After publishing of this great book, most of scholars of different Islamic countries wrote an explanation on it.^[1]

Translations

Urdu translation of Al-Ghadir has been done by Adeeb-e-asr Allama Syed Ali Akhtar Rizvi, a Twelver Shī'ah scholar, speaker, author, historian and poet.^[2][3][4]

• Al-Ghadir (vol.1). qom, iran. 2010. ISBN 978-600-6088-08-2. ^[5][6]
• Al-Ghadir (vol.2 & 3). qom, iran. 2010. ISBN 978-600-91931-5-8. ^[7][8]
• Al-Ghadir (vol.4,5). qom, iran. 2010. ISBN 978-600-6088-08-2. ^[9][10]
• Al-Ghadir (vol.6). qom, iran. 2010. ISBN 978-600-91931-6-5. ^[9][11]
• Al-Ghadir (vol.7,8 & 9). qom, iran. 2010. ISBN 978-600-91931-9-6. ^[12][13]
• Al-Ghadir (vol.10 & 11). qom, iran. 2010. ^[14][15]

Comments on al-Ghadir

Muhammad Abdul-Ghani Hasan al-Mesri (Arabic: محمد عبد الغني حسن المصري‎‎), in his foreword on "al-Ghadir", which has been published in the preface to volume I, second edition, states:

I call on the Almighty to make your limpid brook (in Arabic, 'Ghadir' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic ummah.^[16]

'Adil Ghadban, the managing editor of the Egyptian magazine entitled "al-Kitab", said the following in the preface to volume 3:

This book clarifies the Shi'ite logic. The Sunnis can correctly learn about the Shi'i through this book. Correct recognition of the Shi'ahs brings the views of the Shi'ahs and the Sunnis closer, and they can make a unified rank.^[16]

In his foreword to the "al-Ghadir" which was published in the preface to volume 4, Dr. Muhammad Ghallab (Arabic: محمد غلاب‎‎), professor of philosophy at the Faculty of Religious Studies al-Azhar University said:

I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avid for obtaining sound information about 'Imamiyah' Shi'ism. Your book will help me. And I will not make mistakes about the Shi'ahs as others have.^[16]

In this foreword published in the preface to volume 4 of the "al-Ghadir", Dr. 'Abdul-Rahman Kiali Halabi (Arabic: عبدالرحمان كيالي حلبي‎‎) says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims' salvation, one of which is the sound recognition of the successor of Muhammad:

The book entitled "al-Ghadir" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards.^[16]

References

External links