George William Russell

Not to be confused with George William Erskine Russell (1853–1919).
"A. E." redirects here. For other uses, see AE.
George William Russell

George William Russell
Born (1867-04-10)10 April 1867
Lurgan, County Armagh, Ireland
Died 17 July 1935(1935-07-17) (aged 68)
Bournemouth, England, United Kingdom
Nationality Irish
Other names Æ, Æon
Citizenship United Kingdom of Great Britain and Ireland; Irish Free State
Education Rvd. Edward Power's school, 3 Harrington Street, Dublin
Alma mater Metropolitan School of Art
Occupation Author, poet, editor in chief, critic, painter
Known for Poetry, painting
Home town Dublin

George William Russell (10 April 1867 – 17 July 1935) who wrote with the pseudonym Æ (sometimes written AE or A.E.), was an Anglo-Irish[1] writer, editor, critic, poet, artistic painter and Irish nationalist. He was also a writer on mysticism, and a central figure in the group of devotees of theosophy which met in Dublin for many years.

Organiser

Russell was born in Lurgan, County Armagh, (not as is often supposed in Portadown), second son of Thomas Russell and Mary Armstrong. His father, the son of a small farmer, became an employee of Thomas Bell and Co, a prosperous firm of linen drapers. The family relocated to Dublin, where his father had a new offer of employment, when he was eleven years old. The death of his much loved sister Mary, aged 18, was a blow from which it took him a long time to recover. He was educated at Rathmines School and the Metropolitan School of Art, where he began a lifelong friendship with William Butler Yeats.[2] In the 1880s, Russell lived at the Theosophical Society lodge at 3, Upper Ely Place, sharing rooms with H. M. Magee, the brother of William Kirkpatrick Magee.[3]

Russell started working as a draper's clerk, then for many years worked for the Irish Agricultural Organisation Society (IAOS), an agricultural co-operative society initiated by Horace Plunkett in 1894. In 1897 Plunkett needed an able organiser and W. B. Yeats suggested Russell, who became Assistant Secretary of the IAOS.

Family

In 1898 he married Violet North; they had two surviving sons, Brian and Diarmuid, as well as a third son who died soon after birth. Frank O'Connor, who was a close friend of Russell's in his later years, remarked that his family life was something of a mystery even to those who knew him best: O'Connor noticed that he never spoke about his wife and seemed to be at odds with his sons (although O'Connor himself liked both of them).[4] While his marriage was rumoured to be unhappy, all his friends agreed that Violet's death in 1932 was a great blow to Russell.[5]

Politician

Plaque on 84 Merrion Square, where Æ once worked (now 'Plunkett House')

He was an able lieutenant to Plunkett, and travelled extensively throughout Ireland as a spokesman for the IAOS; he was mainly responsible for developing the credit societies and establishing Co-operative Banks in the south and west of the country, the numbers of which increased to 234 by 1910. Russell and Plunkett made a good team, with each gaining much from the association with the other.[6] As an officer of the IAOS he could not express political opinions freely, but he made no secret of the fact that he considered himself a Nationalist. During the 1913 Dublin Lock-out he wrote an open letter to the Irish Times criticizing the attitude of the employers, then spoke on it in England and helped bring the crisis to an end.

As a pacifist, Russell could have no sympathy either with the aims of the Easter Rising or the methods chosen to further it, but he was deeply moved by the deaths of the leading rebels, and like Yeats he celebrated their sacrifice in verse:

And yet my spirit rose in pride
Refashioning in burnished gold
The images of those who died
Or were shut up in penal cell
Here's to you Pearse, your dream, not mine
And yet the thought- for this you fell
Has turned life's water into wine.

“
”

from To the memory of some I knew who are dead and loved Ireland (1917)

He was an independent delegate to the 1917–18 Irish Convention in which he opposed John Redmond's compromise on Home Rule.[7] He became involved in the anti-partition Irish Dominion League when Plunkett founded the body in 1919.

Publisher

Russell was editor from 1905 to 1923 of the Irish Homestead, the journal of the IAOS. His gifts as a writer and publicist gained him a wide influence in the cause of agricultural co-operation.[2] He then became editor of the The Irish Statesman, the paper of the Irish Dominion League, which merged with the Irish Homestead, from 15 September 1923 until 12 April 1930. With the demise of this newspaper he was for the first time of his adult life without a job, and there were concerns that he could find himself in a state of poverty, as he had never earned very much money from his paintings or books; at one point his son Diarmuid was reduced to selling off early drafts of his father's works to raise money, rather to the annoyance of Russell, who accused Diarmuid, with whom his relations were rarely good, of "raiding the wastepaper baskets".[8] Unbeknownst to him meetings and collections were organized and later that year at Plunkett House he was presented by Father T. Finlay with a cheque for £800. This enabled him to visit the United States the next year, where he was well received all over the country and his books sold in large numbers.[7]

He used the pseudonym "AE", or more properly, "Æ". This derived from an earlier Æon signifying the lifelong quest of man, subsequently abbreviated.

Writer, artist, patron

Bathers by Æ

His first book of poems, Homeward: Songs by the Way (1894), established him in what was known as the Irish Literary Revival, where Æ met the young James Joyce in 1902 and introduced him to other Irish literary figures, including William Butler Yeats. He appears as a character with Lizzie Twigg in the "Scylla and Charybdis" episode of Joyce's Ulysses, where he dismisses Stephen's theories on Shakespeare. His collected poems was published in 1913, with a second edition in 1926.

His house at 17 Rathgar Avenue in Dublin became a meeting-place[9] at the time for everyone interested in the economic and artistic future of Ireland: his Sunday evenings "at home" were a notable feature of Dublin literary life.[2] Michael Collins, the effective leader of the new Government, became acquainted with Russell in the last months of his life: Oliver St. John Gogarty, a regular guest at Russell's "at homes", believed that these two men, so utterly unalike, nonetheless had a mutual respect.[10]

Russell's generosity and hospitality were legendary: Frank O'Connor fondly recalled "the warmth and kindness, which enfolded you like an old fur coat".[11] He was the most loyal of friends, and in the notoriously fractious Dublin literary world Russell tried to keep the peace between his endlessly quarrelling colleagues: even the abrasive Seamus O'Sullivan could be forgiven a great deal, simply because "Seamus drinks too much".[12] His interests were wide-ranging; he became a theosophist and wrote extensively on politics and economics, while continuing to paint and write poetry.[2] Æ claimed to be a clairvoyant, able to view various kinds of spiritual beings, which he illustrated in paintings and drawings.[2]

He was noted for his exceptional kindness and generosity towards younger writers: Frank O'Connor termed him "the man who was the father to three generations of Irish writers",[13] and Patrick Kavanagh called him "a great and holy man". P.L. Travers, famous as the creator of Mary Poppins, was yet another writer who gratefully recalled Russell's help and encouragement.

Last years and death

Russell, who had become increasingly unhappy in the Irish Free State (which according to Yeats he called "a country given over to the Devil"),[14] moved to England soon after his wife's death in 1932. Despite his failing health he went on a final lecture tour in the United States, but returned home utterly exhausted. He died of cancer in Bournemouth in 1935.[2] His body was brought back to Ireland and he had an impressive funeral, which was attended by Éamon de Valera and many other leading figures in Irish life, Catholic[15] as well as Protestant. He is buried in Mount Jerome Cemetery, Dublin.

Poetry

Novels

Essays

Notes

  1. ↑ Gillian McCann, Vanguard of the New Age: The Toronto Theosophical Society, 1891-1945, McGill-Queen's Press (2012), p. 109
  2. 1 2 3 4 5 6 Boylan, Henry, A Dictionary of Irish Biography, p. 384, 3rd. edit., (1998) ISBN 0-7171-2507-6
  3. ↑ David A. Ross, "Eglinton, John", in Critical Companion to William Butler Yeats: A Literary Reference to His Life (2009), pp. 461-462
  4. ↑ O'Connor, Frank My Father's Son Pan Books Edition 1971 p.74
  5. ↑ O'Connor p.104
  6. ↑ AE and Sir Horace Plunkett J.J. Byrne (The Shaping of Modern Ireland (1960) Conor-Cruise O'Brien) pp. 152–157
  7. 1 2 Irish Times, 18 July 1935. p. 8
  8. ↑ O'Connor pp.74-5
  9. ↑ Described by Arnold Bax in his autobiography Farewell My Youth.
  10. ↑ Gogarty, Oliver St John As I was going down Sackville Street Penguin edition 1954 pp. 183-4
  11. ↑ O'Connor p.29
  12. ↑ O'Connor p.77
  13. ↑ O'Connor p.111
  14. ↑ O'Connor p.95
  15. ↑ In the 1940s and 1950s Irish Catholics did not attend Protestant funerals.

References

External links

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